474 The nature of f ußß fcation, as declared And not as it was by one that finned, fo is the gift 5 for the judgment was by one to condemnation g but the free gift is of many offences unto Juliification. iv4 , By one that finned, is the fame with évoc 4.0.77w1,47p -, by one fin, one offence, the one fin of that one Man. epithet, we render judgment. Mott Interpreters do it by reams, guilt, or crimen, which is derived from it. So rit= judicium, is ufed in the. Hebrew for guilt, r1172, r4;v:in riTri vt,0 yere.26. 11. The judgment of death is to this Man, this Man is guilty of death, hath deferved to die. Firft there- fore there was %)° 4,76-7wt.et the fin, the fall ipds athap 0. 116- o one Man that finned ; it was his a&ua1 fin alone. Thence fol- lowed xg7tha, reams, guilt ; this was common unto all. In and by that one fin, guilt came upon all. And the end here- of, that which it rendered Men obnoxious unto, is ya,n%xettha, condemnation ; guilt unto condemnation ; and this guilt un- to condemnation which came upon all, was tivòs of one perfon, or fin. This is the order of things on the part of Adam, (t.) net riatha the one fin. (2.) is 7tha the guilt that there- on infued unto all. (3.) xa7dxe<thet the condemnation which that guilt deferved. And their Antitheta or Oppofites in the Second Adam, are 0.)0-tha the free donation of God. (2.) Achritha the gift of Grace it felf, or the Ríghteoufnefs of Chrift. (3.) or át>gtcvo-% uflification of Iife. But yet though the Apoftle doth thus diftinguith there things to illuftrate his comparifon and oppofition, yet that which he intends by them all, is the R.ighteoufnefs and Obe- dience of Chrift, as he declares Ver. r S, 19. This in the mat- ter of our Juftification , he (r.) calleth xctevtha with re- fpet unto the free gratuitous grant of it by Grace of God, AaQsx ßás ß¡1®- ; and (2.) .AWpsltha with refpeâ unto us who receive it. A free gift it is unto us; and (3.) Otxairvthet, with refpeá unto its effe't of making us righteous. Whereas
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