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32 General Confider at" ions previoufly necef ary. tion of life. For ros by one mans Difobedience many were made (inners, fo by the Obedience of one (hall many be made righteous, chap. 5. 15, 16, 17, 1.8, 19. There is therefore no condemn tion unto them which are inChrj jefus, who walknot after the flefh butafter the #irit. For the Law of the /iris of Lift in Chrift jefus, bath made me free from the Law of Sin and Death ; and what the Law could not do, in that it's weak through the flefh., Godfending his own Son in the likenrof fin- . ful flefh, and for fin, condemned fin in the flefh. That the Righteoufnef of the Law might be fu f lled in us, chap. 8. 1, 2, 3,. 4. For Chrift is the End of the Law for Righteoufnefs unto every one that believeth, chap. t o. 4. And if by Grace, then it is no more of Works, otherwi f Grace is no more Grace; but if it be of Works then it is no more Grace, otherwife Works is no more Works, chap. 11.6. But of him are ye in Chrif jefius, who of God is made unto us Wifdom and Righteoufnef, and Sanílification and. Redemption, I Cor. t. 3o. For he hath made him to te ('n for us, who knew no fin, that we might be made the Righteoufnefs of God in him, 2 Cor. 5.21. Knowing that a man is not juftified by th. e Works of the Law, but by the Faith of jefirs Chrifl : even we have believed in jefus Chrift, that we might be juflified by the Faith of Chrifl, and not by the Works of the Law : for by the Works of the Law fhall no flefb. be juflified, Gal. 2. 16. But that noman is juflified by the Law in the fight of God, is evident. For the jufl (hall live by Faith, and the Law is not of Faith ; but the man that cloth them fhall live in them. Chrift bath redeemed us from the Curfe of the Law, being made .a Curfe for us, chap. 3. 11, 12, 13. For by Grace ye are laved through Faith, and that not of your fives, it is the Gift of God. Not of Works, left any man fhoulcl boafl. For we are his workmanfhip created in Chrift jefiis unto Good Works, which God bath before ordained that we fhould walk in them, Ephef. 2. 8, 9, to. Tea doubtlefs, and I count all things loft for the Excellency of the knowledge of Chrift jefus my Lord, for