(t17) ofFaith, are an Engine to accommodate Hypocrifie and nothing elfe. But according unto this Suppofition they are ufed at mens pleafure, and turned which way they have a Mind to. Wherefore, 3. Notwithftanding this Standard of Truth, Diffe- rences in important Doctrines, wherein the Edification ofthe Souls ofMenare highly concerned, do abound a- mong them, who mannage the publick Profeflion of the Church; I ¡hall not urge this any farther, by Inftances, in general it cannot modally be denied. Neither is this fpoken to abridge MiniftersofChurches oftheir due Li- berty, in their Mannagement ofthe Truths of theGofpel. For fuch a Liberty is tobegranted,as (i.) Arifeth from the diflinet Gifts that men have received. For unto every one k Grace given according to the Meafure ofthe Gift ofChrift ; Ephef. 4.7. As evert Man bath received the Gift, fo miniiler thefame one to ano- ther, as Good stewards of the manifold Grace of God, i `Pet. 4. xo. (2.) As followeth on that Spiritual Wifdom which Minifters receive in great variety, for the Application of the Truths ofthe Gofpe! unto the Souls and Confciences of Men. Hereon great variety in publick Church-Ad- miniftrations will enfue, but all unto Edification. (3.) Such as confifts in a diffirent Expogtionof parti- cular places of Scripture whilft the ,Analogy of Faith is kept and preferved. Rom. 12. 6. (40 Such as admits ofdiffrentflatedApprehenlions in and about fuch Doctrines, as wherein the praOtifè and comfort of Chriflians are not immediately, nor greatly concerned. Such a Liberty, I fay, as the Difpenfation of-Spiritual Gifts, and the different manner of their. E e exercife
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