(159). ofliving to God-in Faith and Love, with mutual Peace among themfèlves. (2.) What then do I intend , by being otherwife minded; even the fame that he Both, and nothing elfe, namely, dirent .Apprehen(ions about fome things in Re- ligion, and particularly thofe concerning the Law and its Ceremonies. For, (3.) Let it be fappofed that the Apofile in particu- lar intends DiJéntions about the Law, and the Obfervance of its Inffitutions, yet he doth not determine the cafe from the efpecial circumflances of that Difference, fo adjudging the Truth unto one of the Parties at vari- ance ; but from a general Rule how the Difciples of Chriff ought to deport themfelves towards one another, during the continuation of fuch Differences. But, (4..) The Truth is, the Apofile hath difrniffed the cafe propofed in the Beginning ofthe Chapter; ver. r. 2, 3, &c. and upon the occafionof his Fxprej]ion of his own voluntary Relinquithment and Renunciation ofall the Priviledges which the Jews boaffed in, and ofhis Attainments thereon in the Mifferies of the Gofpel ver. 12, 13, 14.. he gives a general Direéfion for the walking of all Chriffians, in the leverai. Degrees and Meafures of their Attainments in the fame kind. And herein he fuppofeth two things. (r.) That there were things, all the fundamental Do&nines ofthe Gofpel con- cerning the Perlon, Offices and Grace of Chriff, which they had all in common attained unto. Whereunto we have already attained; Wee, all of us in general. (2.) That in force things there were different ./ppreheníions and Pradifes amongff them, which hindered not their Agree- ment in what they had attained ; if any one be other wife minded; one than another. We that are perfe& Kk2 and
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