OP SPIRITUAL MINDEDNESS. 351 for a desire of union and enjoyment, which is our only advantage, is inseparable from this love. It may be, some cannot say that a distinct apprehen- sion of these things was the first foundation and cause of their love to God; yet are they satisfied that they do love him in sincerity with all their souls. And I say, it may be so. God sometimes casts the skirts of his own love over the heart of a poor sinner; and effi- caciously draws it to himself, without a distinct ap- prehension of these things, by a mere sense of the love it hath received. So Elijah passed by Elisha, and cast his mantle upon him as a transient act. But there was such a communication of virtue there- by, that he ran after him, and would not be deferred, though Elijah said, Go back again, for what have I done to thee ? 1 Kings xix. 19, 20. When God hath so cast his love on any soul, it follows after himwith all its affections. Andwhereas God may seem, at some times, to say, Go back again, for what have I done to thee? its answer is, Lord, whither shall I go? I can- not leave thee, my heart is given up to thee, and shall never be taken from thee. But I say to such, and to all others, that if we would have refreshing evidences of our love to God, that it is sincere, if we would have it thrive and flourish, be fervent and constant, we are to exercise ourselves to the contemplationof divine goodness, and the suit- ableness of it to our souls in and by Jesus Christ. Nor canwe cleave to any spiritual things whatever, with sincere affections, but under these notions of it. First. That it hath a real worth or excellency in itself. Secondly. That it is suitable and desirable to us. And it is to be bewailed to see howmany walk at ran-
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