Chap.+. ACommcntarie upon .\vas icl my fleshye defpifed not, nei- ther abhorred ; but receiued me as. anAngel of God ;yea as Chrift Ie- fus. 15 \Vhat then was your felici- tie :' for I beareyourecord, that if it hadBeenepofsible, youwouldhaue pluckedout your eyes tohaueg,iuen them to me. 16 Am I therefore become your enemie, becaufe I tell you the truth'. Theanfwer to the Obieuion in the former verte was this; 28 e a4 7 : 1am 46,10f1. And the realon was this: hatred prefuppo- feth anoffence: ye haue donemeno offence or hurt: therefore yemaynot thinke that I hate you. The minor is in the 12.v. the conclerfien in the i 6.v. Againe , the minor [ye havedone me no hurt] is confirmed in 25. the i 3, 14, t 5. vertes. The fumure of the Argument is this: Though my outward condition was fubic ì to contempt ; yet did the Galatians (hew loue and reuerence tome : therefore yes did me nohurt. Againe, Paul lets forth both the parts of his argument. And fiat ()fall he defcribes his owne condition, by 3c,, three things: that he preached in weakreffe of theflet : that he preached thefiai : thathe preached bailing the trial/of hide fie inWs owneßle h. Secondly, the loue and reuerence of the Gala- tians is let out by three figues, or cffeas : they de!pifed him not; they receiued hiss; as anAngel , or as Chri/t they would 35 haue plurI<edout their eyes to harde done him, good. The fir a thing inPauls condition is,that beprrdlifhedtheÇa. fpella the infirmitieofb that is, in a rneane and bale effare, without the lhcw ofhumane wifdome,and authority,and Cub- ici} to many>miferics, In this feule Paul' oppofcth anfirmitie to the s IC
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