5 IO 15 20 'Z5 o 35 the Epiflle to the Galatians. Chap.6. ; 521 hr. i3.t7.T heywatch oileryourfades , as they that interglue ac- count. e-dnfiiv. Gouernour and fuperiours, arenot to gtue ac- count for the fumes ofthofethat are committed vim° them:but for the finnes which themfeiues commit , in not looking unto them,not admonifhin them,not reflraining than , not taking condigne punifhment ofthem for their offences. i his isplain- ly tanght,Ezek.3 3.8,9. If thou doefl not admonifh the ',pickedof his way,he.thalldie for his iaaquit ie , but his blood will l regriireat thi hand.Areaterthelef ,if thou marne the wickedofhis way,to turn' from it,ifhedoenot tur;refrom his way,be!hall diefor his inicjasity, but thouhalldelinere, thy f ule. 111.0bieci. Infants tk, siich haue not finned after the man- ner ofthe tranfgrefíion ofAdam,doe blare the burdenof A-1 clamsfinne:therefore all doe not blare their ownburden. A f Firft,the words are properly to be vnderflood ofperfonall, or aEtuall finnes,which areproper to euery man in particular, . andnot oforiginall finne,or the finne of our nature, which is common to all mankind,beeingpropagated together withna- ture.Secondly,t anfwer,that Adams finne,was our finne: and therefore feeinginfants partake with him in the fume ,itis ittf with God,they fhould partake with him in the puuifhment, and fobeare their owne burden. For albeit the transgrefIiorn ofAdamwas his aeivali and perfonall finne: yet it is our or i ginall finne,or the finne dour nature: feeing it is cursby im- putation, and propagation of nature together with corrupti- on. Foras Leui was in the loynes of Abraham,when Mcichi- zedechmet him,and payed tithes in Abraham, f-lebr.7.9, t o. So,all mankind was in the loynes s of Adamwhen he finned,as the branches are in the roote, or in the feede. And therefore ¡ In to nindti> when he fnnned,we alto finned, as the Apoflle faith,7nmhorze Puucipio. all/irned,Rom5. t 2.For fo the words are in the oribrnall;and !.s'»4 ¡ta, K17E$ r,T1. not as it is commonly tranfiated,for as much ai all netshatse(ia- ned. I T1.Obiel . In the fecond comnandement,theLord threat teneth tovifit the finnesof the Fathers vpon the children, to the third and fourth generation . Therefore they beare not their owneburden,but part of their parents burden: and pa- rents doenot beare their owne whole and entire burden , but their children for them. tint The claufe in the fecond corn- mandement,ofvifiting the finnes of the fathers vpon the chit- delis,
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