150. T is ar er e e cttujes The power ofChrif+ hisdeath,is'a certaine power iffuing intohis humanity, fuffering,anddying,fconi his deities wherebyhe did,in the fame his humanity, bcthconcerningtheguilr,and alto thepunifhmenr,vanquifll our finne,impu4 tedvetohitit,bcing ourfuretie :that in like fort, he, invs his members, might by the famepower abolifh the corruptionoffinne. Vivification,is thefecondpart offanaiication: whereby inherent bolines beingbegun,is frill augmented andenlarged. Firfi, we recetue the firfi fruites ofthe fpirit,t cn a continual I encrcareofthern. Ephei. 4. z 3. Bee routedirnthe fiiri t ofyour minde. 24. Andpitt Gil their^rxe ratan whichafter Cod it createdin r'hteoufleife ;and trueholrres Ephefz.i .. `rtdyore,hath he gaaicl`ned,that were dacd ira t reffilesair: á fl nes,Gal.z .20. Thuj Ilissc,yetnot I tiorv,but brill inme: andin that lnow litue by thefcjh,Ilure by thefaith o,'theSonneofGod,whobath lovedme,andg uer, hiaofclfèfor me. Rom.8 :2, 3.We whichhaue the fruiter oftbelprit, coca we doefah in our f lees, waitingfor the adaption, even the re- demptionofour bodies. i . Cor. 1 5.45. Thefirst man Adamwasmade. a liuing foule,andthefecundman fia`artz ir>4s vitaea quickjir,g f irit. Theefficient caute ofthemboth istheholyGhoti, who doth byhis divine power conveyhimflfe into the beiceuershearts,and in them ,by applying the powerofChri(1his death,aLid refi,rre fion,createth holinefe. lob. 3 3. 24,15. Rolm8.9. Noryyeare not m th>iefh,but in thefiiri:, becatsfe the fJirit ofGod dwelleth inyou:bùt ifanymanhastenotthe f iris of Chrnl, the fame is not his.. 1 t. But-ifthefiirit ofhim that railedvp fefusfrom the deaddwelt inyou,he that raifed:vp Chrifl f rom.thedead, Jhallalfogirickenyourmortallbodies, be- caufethot hisfpiritdweller ¡nyou. The preferuatiueofviuilcation, isavenue dcriued fromChrif-is refurreai on,to thofe.that are quickned, which maketh them to rife vp to newnei3e of life.Philip.3. ro. That Imayknowhim,andthe vertue of his refurretbon. The power ofChriils refuriehîion. is that, wherebybe lrff,did in hisorrne. flefh,as conquererover death and faine,begin to line withGod, and to beet alted aboveevery name : and then by it, he, in his members, finne being dead andburied, lothcaufe in them a fludie and purpofe to line according to the rwillof God. Furthermore, th:s inherent holines is tobe difiinguifl;ied intoparts, accor. ding to the feucra1l facultiesof thebodieand uleofnlan, .The al 5.23. The veryGodofpeacefantir¡'eyou throughout : And l pray God, that your-Whole fpirit,Tonle, andbodie may be kept blameleffè,vnto the consruing ofour Lord re-, fusChria. J. The holinesor terming, of the minde, which is the illumination thereof, to the knovvled`eofthe wili-ofGod. We ce<fe not toprayforyott, and to deritethatyemight befullyfilledwith I nowledgeofhis rvrltii,inallw;fèdame andf iiritsrall vnders`landing. r . Cor. i 2.8. reone isgiuenby thepritc, the fjtechofavifedome:loanother thefpeechof nowledge,by thefame fpi it. Liuniination,iseitherfpirituall vnderfianding,or.fpirituallwifdotne. Spiritual]
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