Perkins - BX9315 P465 1597

of/altationaidd:mu: ox. 187 our faluationcontinue in the life tocorne. .O6iec`t. Ili. Ifiuflification be by imputation hemaybcforeGod beiuft, vvho indeed is avery wicked man. Anfwer. Not fo any wayes : for he that is once by imputation iuflified, be isalfoatthat fame inflantfanó ified.. Tbe X711. errour. Thereitoaf, afecond iuii fic ttioar,andthatis obtained bj werkes; . TheConfutation.. That popifh dcuife of afecond iufiification, is a fantaflicall delofion.For, R. The wordeof God doth acknowledge no more but one iuflication at- all, and that ablolute andcomplete air felfc.. There is but one iufiit:e, but one fatisfa ionof God being offended : therefore therecannot bee a tnáni folde iuflification. II. If by rea!ó:i of the increafe ;of inherent itaflice, iuflification fix): tide bee dtflinguifhed into feuerall kindes orputts., wee might as well make an hundreth kindes , orpartes- ofiuffification, as MIL- II/. That which byorder ofnature doth followe after hill iufl;fication be foreGod , it cannot befaid to iuflifie: But good-workes doe byordcr ofnad. turc followe mans iuliification, and his abfolution from finnes : becat=fe no worke can pleafeGod, except the perforr it (elfe , that worketh the fame,do before pleafe him. Fut no mans perfoncan pleafe God, but fùch an orje,as beingreconciled to God ,by the merits ofChriflhath peace vvithhim. IV. Suchv<orkes as are not agreeable to the Hale of Iegálkiu}dice : they, before. thetribunall feate ofGod,cannot itaflifie, but'rather bath in , andofthern. felues ate fubiedlto Godseternall curie, For this is the fentenceofthe Lawe, Cssrfedis merleone that continsseth not in all themes written in the 600ke cf theLam to doe them, Now theworkes eues of theregenerate, arenot fqua_ red according ro the rule offegall iu(lice : w_her före hued being,as itwere firicken, with the coxfederation ofthis , duff net onceonpofe, no not his bel wo.rkes to the judgment ofGod, that by them bee might pleade- pardonof his faines -; whence- it is that he cricthottt, acid faith, Enterxor intoitedgrent with thyferr=ant ,0Lard : fàrthennof eith larárw rflall 6eiu_j?fled in thy fight.. The like doth lob;9.nerf" 3. f he(nanielyfuchan one as faith bee isiu0) con. nd zcitlo qod. he cannot anf-erebins one ofet,honfande. And Dan. 9. lied,. I8. Wee doe ;rot p='efint our j? p cations before thee for our oìvre rïkhtcasuf- nefs , wt for thy great tender mercies. V. luflificaticn by w-orkcs-,_ let thembew hatfocuer they can bee, doih quite ;oucaurae the foundationof our faith. Gal. 5 ifye c,cuncifeCb,:ji t JjrfJ 'snotk n are a6olrfed f os Chi if,3hf(f'/' £flFt tJa eart f `tlE I "ir r acs In this place the Apoille -i eakcuì cf them , noit >vhat h openly r fil and

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