108 Cf'heorderof the caufes fo bethat God would haue all men eled:ed in A nera!ly.A11{w. }. It followeth not,exccpt wee Chri!l:, for hethat ekCI:eth or maketh choife, wouldC.y,that Chri(l redeemed his owne hucannot be!aid to take a!l:neithcr can he that manitie, which cannot be any waies pof.ible. accepteth ofall,bee faid to make choife onely II. Euery woman doth partake the humane offome. ' nature ofeuery maR,yerisnoreuery 1nan each Obi<ll. EleCtion is nothing elsbutdi!eC!iwomanshusbaud, but hers alone, with whom on,or louc:butthis we knowJthatGod loueth by the couenantin matrimonie, hee is made all hiscreatures; thertfore he cleeterh all his one flefh: and iolikc fort Chri(l did by his increatures..- carnJtlon ( flu• ~~tt) take alfo vpon him A11[wer. I. I denic that to oleCI: is to Ioue, mans nature, and that common to all Adams but to ordaine& appointto loue. Rom.9.1l• progenie, yet is he the husband ofhis Church II. God doth loue all his creature• , yet not alone, by anoth<r more peculiar coniunC!ioo all equally, but euery one in their place• namely , rhe bond of tbe fpirit and of faith: Furthermore, this poGrion doth flatly r<· And by it tile Church is become f!efh of his pugne the moll: plain< places of holy Scripflclh,and bone ofhis bone. Ephef.5. 30. And ture.Tit·>·l'f Whoga11e himfelftforvs,that bee therefore fhee alone may iufrly daime title to might redeeme vs from alt iniquity,&p~trge 1JJ to tb.e death ofChrift,and all his merits. beapeculiarpeople vnto himfeife. I•h JO.V.I5.I Obiefl. 1!. Chtill:sredemptiou is as genegiue myfeife for myfhcepe. Exception. All men B rall,as Adams fall was:and therefore it app<rarc the fhecpe ofChrifl:. .An(. I•hn addeth,v. taineth to all Adams poll:eritie. Allfw. Adam •7·•8· AndmyJLeepe heare my '!loice,andik!fow was at) peof Chrifr, & Chrifracounter-type them &thqfollowme,and'fj.tltevntothenHtercorrefpondent toAdam.Adam was the roote na!life,11eitherjiJaRrheypmjh.Eph.5 23.CI dl: of all his fuccclfours, or all that fhould come isthe headofthe Church,and the fame is the Sa· ofhim, from the wich fir!\ Adam, was fione uiour ofnis body,V·>5. Chrijlleuedthe Church, &dcathderiucd:againe,Chriftis alfoa roote, andgaue himfe!feforit.Rcdcmprion,and rem1f. butofthe ekc't oRely, and fuch as beleeue, to fion ot Goncs, isrhe inheritance ofthe Saints, whom , lrom him proceede rightcoufnelfe, and of fuch as arc made heires of the Kingand life ercraall. He cannot be faid to be the dome of Chri(l.Coloff•·••,IJ,I4· rooteof all, a11d cu<ry !ingtltar man, bccaufe Againc,Iooke for whom Chri(l is an aduothat alldo not drinke and receiuethis his righ· c.ate; to them onely is he a redeemer; forreteoufnes, and life, neither are they a<'lually by demptionandinterccfsion, w~icharepartsof C himmaderightec~s. Rom.n.I7·I9· Obiefl. Chri(ls priefrhood, rbeoneisasgenerall and. The benefit of Chri(ls death redounded to al. large~s the other, anda!'f=f~ ftndy,VQited arfd .Anf. It did to all that beleeue. For as Adam faltencd togcthe,r,asthatone.~atU)qt bewith·. ddlroyeda!l thofe that were borne ofhim:fo outthe other. ButChrifr is oncly an ad,\19Cate Chrifr doth iufiifie and laue all thofethat are ofthe faithful!. Iohn.I7·verf.9.In that his foborne anew by him, and none other. Obirfl. lemne prayer, hec firfi prayeth for his ownc, Ifthat Adamsfinnedefrroyed all,and Chrifrs namely,his Difciples, elcc'ted uotouely to the merit dorh not L\Ue all: them is Adams firllle Apo(llefhip, but alfo to eternalllifc:and then more forcible to condemne, then Chrifis verfe. 20. bee praycth likewife forthem thar mercic isto fauc• .Anf. We mufrnotefreeme fhould beleeue in him by their w 0 rd. Now aofthe mercie ofChri(t by the numberofmen gainfr thefe, heeoppoleth the world,for which which receiue merde(forfo indeed, I graunt, he prayeth not,that it may amine eternal life. that as Adams fall made all vniufi,fo the met· And Ron1an.S. H· whoJh•ll<ccMfe Gods ei>lll cie of Chrifr and his redemption fhould a<'luChrijlfittethattlsc right ha•dofthe Father, an.d ally iufrific all) bnt we nmfirather meafurdt makt;th i11terceffion for vs. Furthermore , the by thtefficacy and dtgoitie thereof, t\len by members of Chrill:s Church arc called the D the number on whom it is befrowed. For it R<deemedofrhe Lord, Pf ..l. 107 •· Therefore was a more eaGe thingtodcfrroy all byGqnc, this priuiledge iS>IOt giuen to all alike. then by grace tofauc butone. Mao, beiug bur E>.:ceptWn. This vniucrfall rccouciliation,is mecrc man,couldddhoyall: but to faue eucn nor in refi'eCI: of man, but of God himfdfe, one,non<; could doe it, buduch an 011e as was who,both made it for al,and offereth it to all. both God and man· A11J JfChrifr becameoncebeforeGodare. Obiefl:. I I I. Many places of Scripture conciliation for all mens finnes, yea aRd alfo there are which affirmc this, that the bene/ire fatisfiedforrhemall,itmufrncedsfollowthat of Chdll:s death doth apperraiac vnr_q all. before God all thofc fins mu(l beequite blot. Rom.tf.p. Godhath jh11t vpaOvnder[i11,that ted out of his remembrance. FortheaCluall he mi_ght h1rHe rnerdtvpo?Z aft, 1 Tim· Z·4· Gqd blottiogoutoffinnes, dothinfcparably dew••ldh•ue.l/mmtobtfattcd. zPet. 3·9· Gcd pend vpon fatisf.ttlion for finnes: and fatisfawonlllnot har1e4nyroperifh, but all to come to re . Cl:ioowithGod,dothnecefsorilyimplythevepmtancc• .An[. I. You mu(l vnderfrar.d afl ry reall and geuerall abolilhmeat ofthe guilr that belm<e,asiris Mat 1t.zS.AIIthat are wta· an-i punifhment of finne. rse,andhumieltJden.JoJJ. 3•16· AIJ that belente. Obitll. I. Chri(l tookc vpon him mans naGal. 3.zz.The Smpture h•th concbu/rda/1 vnder ,ure: therefore he~edeemedmansnatn~ ge_- _ mnt,;_l!at th!pro1111[e by thef•~th •fitfi<' Chrift, -------- jl-;;.td
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