--~--~~---o-~~Q~h~r~_z_an_~ __ eh~~~-·on_. ________~3 A. All men !ball rife againe with their A plaine reafon will 01ew it. owne bodies, to the !all iudg•ment , which ~What is one reafon? beeing ended, the godly fnall po!fdfe the A. When I confider (b) the wonderfull bRom.r. kingdome of heat:en : but vnbeleeuers a~d fram< ofthe world, me thinkes the filly crea- >o, rebrobatcs fh:lil bee in hell, tormented with tu res that bee iH it could neuer mJ.ke it : nei- Atl:.l4• thediuelland his angels for euer. ther could it make it !dfe, and therefore be- ' 7 • I· All men ib.lil rife againe with their fides all thefe, the maker ofit mull needes be OWI!C bodies. God. Euen as when a man comes into a loh~f•· Marue/l not at thU J for the hourejhall come, frrangecountry, & fees faire and fumptuous 1 s, in. the~hich all tb:zt are ifz thegrauesJha!J heare buildings, and yet findes no Iiuing creatures huwtce, there,bcfides birds and bealls,he willnot imaVerfe,,9 .And thry Jhall come forth that haue don< gine, that either birds or bealls reared thofe good, vnro the reforrcflWnoflife: but they that buildings, but hec prefently conceiues, that h.fu~ done e&ti/1, 'f{nto the rrforreElion ofcondem-. fome men eitherwere or haue bcene there. natton. .Q., What other reafon haue you1 z, Tothelaltiudgement. B A. (c)Amanthatcommitsanyfinne, as <Rom.>, Ecd. 11 • !orGodwi!ibringeuerywo;k.! vntoi11dgement, murther, fornication, adulterie, blafphemie, 1 ~· • 14 . w:rh eucry fecret thing, whether it bee goodor &c. albeit hee doth fo conceale the matter, ~:.~~ds. euill. that no man liuing know ofit,yet oftentimes -4:1•1.•• Bm Ifay vntoyou, thatofeuery idlewordthat he hath a griping in his confcience, and feeles Mat. "• menjha/1jpeak£, theyjhallg•i«an ace.untthereof, thevery fla!bing ofhell fire ; which is a llrong 36• atthed4yofiudgemem. reafonto!bew, that there is aGod, before 3. Which beeing ended the god!y, wh4>feiudgement feat he mufi anfwcr for his And deli11tred ittft Lot, vexed with the 'tinfaa. ,,Pet.•.7 cleanecomzerfationofthewiclt.[d. Q,_ How many Gods are tllere? Ezech., h A7!d~J'~d ~id vnto hih: g~ ~hr"'!.j t:J'!~~d~:o;~;~~~~:i~e this one God ;~.Cor. •· ~eft if le:nfole:,~ ;::· :.::~~;::fhcfo~:h:ad inyour minde l of them that mottrne, and criefor all the abhoA. Not (e) by framing an image ofhim in eOtu. q, min.rwns that bee done in the midtkft theremymind(asignorantf<'llkesdoe, thatthinke ••· of h1m to bt'e an old man fitting in he>uen) but I Amo• •· 4· Shallpoifelfethekingdome ofGod. c conceiue him by .hisproperties and workes. 'l· Mar. •r· Then Jhall the l,ing fay to them on hi< right ~Wbatboe !iis cheit<: properties? H· h.,d, Comeyeebleffidofmy'Father, i•herityee A. Firft:,heeis([)moftwlje,vnderllanding fl b the k_ingdome preparcdfllr;oufrom the beginning afl things :ujght, a~d knowing the reafon ot 1 3: .Jz.. of the world. them. Secondly,heis(g)nollholy,which ap- ~Ha.6,1 5.Bot vnbelee•ers and rebrobates !ball peareth, m that he JS moftiuftandmercif.•llvn- Exod.ao. bee in hdl, torment<d with the diuell to his creatures. Thirdly, hee is (h) eternt~O, {F.c, andhisangels. without ei~her beginning, or end ofdaies. 1 . l4'• v..r,, 41 Then jha/1 hee fay vmothem ontbeleft Lafily,he is(i )infinite,bothbecaufe he is pre- 1 PC. 'l? hand, fJJepart {tom mee yeecurfid t"nto euerlafent iry all places,and becaufe hee is ofpower u. fting fire, which i< preparedfor the diuell& hi< fuffici<nt to doe whatfoeuer he (k..) will, ~Job.9-4 . angels, ~Whatbetheworkesof God 1 Deu, , 0 , The Scriptures forproofe were oncly quoA. (I)The creation ofthe world,and euery ted by the Author, to mooue thee to fearch thing therein, and the preferuation ofthem, '7• IIer, to. u. Pfl-33·'· them: the words themfeluos I haue exprelfed bemgcr~ated byhi< tpecia/1pyq•idence, ,r the earncfrrequcll ofmany, that thou maiQ.:_,How know you that God gouerneth tll more ealily learnethem: ifyec thou wilt D euery particular thing in the world by hisjpcbec ignorant, thy malice is euident; if thou ciallprouidence ~ gainell knowledg, giueGod the glorieindo· A. To omit the (m) Scriptures, I fee it by mM.tt,•o ingofhis will.Thine T.S. experience: (n)Meate,Drinke and Clothing 30, THE EXl'OSITION ·OF THE Principle~. Thefirf/'Principle c.<p•unded. ~lEan. . beingvoidc ofheat& life, could not preferue l'ro. r 6, the life ofman,vnlef!e there wereajpecia/1pro. !teuir, ~tidenccofGod togiuevertuevmothem. :. 6 , 26 , .f2..:. How is this one God di!lingui01ed 1 M,...,,, A. ( o) Into theFather, which begetteth .,,Ioh.s the Sonne; intotheSonneJ who isbegOtten of 7• the Father; into the ho!J Ghojl, ( p) who pro- ~;~•·1·6· ceedeth from the Father and toe Sonnc. p Iob.x f. , .. •Ha~/s~~d? is (a) a f}irit , or a fpirituall fub– ltance, molt wife, mofi holy , eternal! , infiThe(econdhinciplc expounded.' nite. . 1 Q;,!.etvsnow come to ourfelucs 1 and fitfi f2.:. How doe you tellme whaustheuaturall ellateof man! . h p<rfwade your !dfcthat there is a Go_d 1 .A, Encry man IS ,by natuoe (a) dead in!in ;.¥..;~~. A. Befide the tellJmomeofthe~cnptures,_E aloathfome carno,or as adead corps lied> 6, A4 rotten .
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