b 1.Ioh. ~.4. Rom.7.7 G.1l.J.1o, 4 Sixe Principles rotting and ltinking in the graue, hauing in A bed~ence to him in his heart, and expre!fe it htm the feed ofalllinnes. m hts conuerlation. Q,_ Whatisfinne? ~And how lhallaman perceinetaisoA. Any(b)breach ofthe of law ofGcd,ifit bedience? bee no more.butthe Iealt wantofthatwhich A. Ifhe(r)rakcdelight intheeuill motions thdaw reqmreth. that Satan pnts into his heart , and doe fulfill tlch. 8, ... 1 Ioh.JS Q,_ How many forts of finnearetherc? thcluils ofthediuell. ,c.1, 3.9 A. Sinne iseither the(c)corruption of naQ,__Whatisthccurfe due to man in theend PC. fl· S• ture, or any euill atho11s that proceed ofit,as oftins life: fruits tbereof. A. ({) Death, which isthe feparation of [Rom,s ~Inwhom isthe corruption ofnature ? bcdieaod foul<. u, A. In all men(d)none excepted, ~What isthe curie afterthis life? ~:.01"·3· f!.· In what part of man is it? A. (t) Eternal! damnation in htll fire,wher- , Gal,J. ,Gen.•, A. In euery (e) part ~'oth of body and ofeuery man is guilty, andisinasgreatdan- ••· s. foule, like asaleprofie that runneth from the ger ofir,asthe traytor apprehendedis in dan- Ro,J·I9 1 • Thdf. crowneofthe head tothefoaleofthdoote. B gerofhanging,drawing and quartering. , corrupted with finne? Q_lfdamnation bee the reward offinne: Q,_Shew me how euery part of man is I Thethirdprinciple e.<po•nded, 1 ,, Cor. A. Firil, in the (j) minde thereisnothing then is a man ofall creatures moll: miferable: 1, 1 ·h but ignorance and blinclnc:s concerning heaado~geor atoade when theydie, altheir miRom.s.r uenly matters. Secondly,(g)the confcience is f<:rie is ended; bnt whena man dyeth,there is gTir.t. defiled, beingalwaies either benumbed with the beginning ofhis woe. 1 S. finne, or elfe turmoyled with inward accufaA.Itwere fo indeed,iftherewereno means ;~~'4' 18 tions and tcrrors.Thirdly, (h)thc will ofman Gfdeliuerance, but G0 D hath !hewed his Efa. f7. onely willeth and lu!ietl1 afier euill. ·Fourthmercy,in giuingaSauiour to mankind. '"· ly,rhe(i)aff. ctions ofthe heart, as loue, ioy, ~How is this Sauionr called I bPhil.,, hope, defire, &c,. ~mooued and ilirrcd to A. (•)Ictus Chrili.. uMat. r, i!b.•f• that w~ichiseuill tO'embrace it, and they are Q. What is Iefus Chrili l "· , 6 , neucr ilirred vnto that which is good, vnA . (x) The eternall Sonae of Gocl made ·;~·&. '· ; Gal, f.' le!fe it bee to efchcw ir. Lalily; the(kj mcmman in allthings, euen(y)inhisinjirmities like iob.c 14 • •4· bers of the body are theinllrumenrs &tooles othermen,laue onely in finne. _, Hcb. f· ~""'"· 6 ofthe mindefortheexecutionoffinne. C Q,_ Howwashemademan voidoflinnel r. ' 9 ' Q,__what bee thofe euill actions that are .A.Hewas(~)conceiuedinthewombeofa Mar,IJ• the fruits ofthis corruption? · Vtrgm, and[ancrifiedby the holy Ghoilathis rMar,x, 1 G 6 A. (I) Euill thoughts in the minde, which cooception. 1 s, ( '"· · come eirber by amans owne conceiuing, or Q. Why mull: our Sauiour bee both Gpd .;iob,rJ ibyrhefuggeilionofrhediuell: (m)euillmotiandman? T' '· ons andlulis illrring inthehearr, and from A. He(4)muflbeeaman,becaufemanhad :.~:.:m· AI\. !•l· thefe arifeeuill words anddeeds, when any finned,and therefore amanmuildiefor finne, ;:Chr.n occafion is giuen. to ~ppeafeGods wrath:he mull:be God,ro funR.omo') 11.18,1~ Gen 3• ~How commethitto pa!fe that all men frame &vphold the manhood,. tO ouercome arethusdefiled with finne l and vanquilhdearh. A. By(n) Adam infidelity anddifobedi- . Q,_ WhatbetheofficesofChriilromake ence,ineatingtheforbidden fruit: euen as we htm anai...fufficienr Sauiour? fee great perfonagcs by rreafon do not onely A· ( b)Heis aPrieil,a Prophet,a King. t~[~;s~ hurt themfelues , butalfo ilaine their blood, Q:.. Why is he aPrieil? • Deur. tS, anddilgracetheir polierity. A. Towork! the meanesoffaluationin the If,tS, Q,__ What hurt comes.toman by his fin? D behalfeofmankinde. Luk,t.J3 , o,l,Jo A. (o) He is continually fubiect to thecurfe Q,_ How cloth hec worke the meanes of Pf.uo.•l ro. of God in his life time, in the end ofhis life, faluation ! Mar 1 !Dent, z8,2.t,t1. l7·6f, 66,67. q llcO. t. 14· Eph.z..a. ~.,cor._. .. •· {,.ulc.ll· '4· andafterthisl'ife. A. (c) Firil:, bymaking_f,ttisf&ionto his ~. 'o. Q,__ What is the cnrfeofGod in this life? Father for the finne ofman: fecoadly by ma- Heb,7.'' A. (p) In the bodie dif.cafes, achcs,paines: kmgmercejfion ••• in the·foulc, blii1dnes, hardnes ofheart, horQ,__How doth he make fatisfatiion ? rorofconfciencc, in goo·ds, hindcrances, and . A. Bytwo meanes: and the firfi:is byofteloflC:s: in na.me ignomioie and rcproch: bfily, nngafacrifice. in the whole man, bondage vndcrSathanthe Q. Whatisthefacrificc? prince ofdarkeneffe. A. (d) Chrill himfelfe,ashccis a mancon- dEfa.f3• ~What manner of bond,'le j; thio? fiiling ofbody and foule. to. A. Thisbondage ( q) is when a man is the ~Whatisthc (e) Altar. eApo. 8 · a,weof thcdiuell, andharh him toraigne in A. Chrillas hee is God, is the .Altnt on fleb.• J· his heart ashis God. whichhefacrificed himfelfe. 10, Q,__ How maya man know whether Sathan Q,__ Who was thePrieli? behi,Gudornot? A. Nonebnt (f) Chrill, and thatasheis b A. Hcemayknowitbythis,ifheegiuco- .borhOodandman. ~~· ·f·f .Q_, How
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