I! I' ~~ r ,. ~crfe IJ. terCe 14. nrft ar. Alinccte ,confe(si.. on ofthe Uorpcl,~ note of comii!U• nioowitb ·cbriO:. vetfc 17. To bee Jlike God iRho1i– ndfe o{ life, is a figncof hisloue to·YSpU" ticubrly vafe 18. nrfe t,. Ollrloue ofGod, a figneth.at l:!elouctb Tsparti.. ct.ibrly. verfe zo. d :[afe of ConJCience. 4271 tl;r~ng~'Jymade.·•011ifofl•"".-"'rh v!;bfourlo~e; A Job. In this we know that we loue the chil- verre z. 4Jtf,e light uf th<CMqi111ejhNU~tg '"'"', argutth dren ofGod, whenweloue God nnd, kcep·e An en· thi light of the Sfl71t11 jJmrrng 11po;nheMoonr, of his commandemcnts; [that U, endeanour to dca:ur wbo,. ( (14 ftom ·,heif'ou•wvc) tbe MI!IJJI<rakt• k.,upe; thebetinningoftheallionbei>tgputfor the :;:, co~A ber'iigbp. · , 1 : :·•i ' . • who/e.] mJnde- . Ch. HowdM w<'~n~that CodkeReth invs? · Fonhis isthe loue ofGod [the ebltie uflout menu,• ':;. /.op... Hetehydoe we:Rnow .t that Wee dweJI to Gqd] tMat wekec:pe hiscommaoclemcnts. f~~~c of( in him, and he inv.,' !oetauw,he hnth giu~I>¥S · Ch. 'llHt nomancan k!epethelaw. ·· our broofhis Spirir. •V 'YI'nA . • , , • ·.Job. His commandements are not b'urdetb<r• .Ch. Wlw o't{1r/Jigi.e hi<Me y•.<tf tfiorhdweJ. 'netJS' [to them that are in Chrifl, Rnd are fteed mfe 3· ling in vs! :\ ftom the cnrft uf the laiiR, which makesthdaw lob. We haue feeneanddoe tetli6e,thatthe grieuo;u;andnre.al[oguidedbyhi; holy Spirit,] Father fcnt tb~~t:lto(me to hce the Sauiour of [ Andrbis w Rpp.rcnt] ror all that is-borne mfe '-• the world. of~odooercommeth the world, [ SathaRWith Wbofoeue'r coilfelfeth.' [mfoith andi•ue J all <orrHptlonsandwor/cts ofd•rkfneJJe.J thatlef~s is the Sonncof God; inhim dwd. B Cb. Bywha: mrancs?. . leth•God,andhe in God. 1.&. Aud thts IS the Vll'tory wh1ch.harh O• Hh... The dilu/Jwiii<Onfdfi el,rift. ,, ue<come the world,euen ourfaith[whirhisthe · lob. Andwe,[ll'bifbM lrJOre J ~aueknowne injlrument a~dhandwhereby wee layhold on him, andbeleeued thefooe whichGod Iiathin vs. . mat he,m'lls,Rndfowe by himmight •uercomcthe · ·eh. Decumlxm>.,.,.t.H•Jir~II(Jbec.,.figne uf world] G.rhdweOinginvs? ., "''. Who is it -that ouercommeth rliis world, loh.God isloue,and[therifore]hethat dwelbut he which beleeueth that Ief•s is that Son vcrfe f• (eth ip loue,d"'!~.Ue,th in God,aud God inhim. oiGod? " Ch. ,Goduloueweegrant, huthowm"JW61 Ch. How,aywebcrefoluedthatlefo.<u{Nak..nool,thatGodut.ueu'fJsf '. · ' >aretbthefo~neufll(iary, WMthefonneofGod, . :loh.Hereby is\ha.t !Que p~~feft[i.fulrymade 411dthe o.Mcffw! he«•me but b.jtiy into the manifejliilvs;] that we migbt.llaue boldnelle world. [t•ftaodbcforehinnPithputftarc,] iathcdayof l•h. This is that Iefus Chrifl which came verfc 6 0 iudgement: fqr ~1\<R as heis, e_uenfoa~e we in by water, [fonllification fignifi<d ~y the legal/ Proof., the world [not incquautie, but inconformiti•of wajhings,] and olocd [imputation of Chrijls ~~~:~h~; holine!fe.] . C righteoufoej[<, orthejfrinkf.i~g ufhio blood: J not lefuJof [.4"''"J•pptare by thecolllr.4ry J thereis no by water onely,but by water and blood: [be- Noza. feare 'in lotJe j:'i. wben• m.cn i4 "iforedof Gorh coufo Chriflrrork!th bothiujlificati.ntmdfonfJiji- reth the loHe t• him, he d.th not dijlrujlnorfer•iUiyfeart cation together: J and iris that !j>irit [ ""'•Ns fonnc oF himinrcjf<!Jofhiojinacs] but porfel't' loue ea. '"'"""'fcimceinwardlypurifiedJ that bearerh ~~f~~~: llcth out feare: t<>r feare hat., painefulneJfe wirnc6C:: for that fpirids truth: [that io,that of God, [ch,.k.,ings and mments ofc<nfoiencc;] and hte the teflimmie ufthejf.irit oft<d.ption,cmijjingvs ,~,;nn that fcareth is ooq:,erted:in iooe. thot weArlthtfonnn ufGod,io tme. J the !ewes Ch. Whotothcrfigne i4 tf9crcthiltGodut.ue For [•loct 1 m"Y JPtk ytt =repl~ine(y J ttJvs? thenarethrce whichbearerccordinheauen verfc 7• I oh. Welque i)im becaufe b" lOt!ed 17! 6rft, tbe Fatljer,the Word, [theSonne] and rh: ['"'when am•mrarmcs hi.,, the heateifhisbody .holy Gho!i : and theft three~reone [ namery; ubecau(ethefire isjirft hot.] intejlimonie.] Ch. Ifthis be fo, then they which /me not their And there are three which beare record in wfc ~. bwhrm,arct.uedofGodin Cbnjl; feeing aNge. earth,thcSpirit,and the water,and blood; and nerai!Jfay they lol4e God. thcfethrecagree in one. Joh.Ifany man fay,I loue God,aad hate his D Ch. Howfoew yo• that theft wirneffos bcaubrother,he is a lycr: for bow can he that lothenticaR,and tobe belecued1 uerh not his brother whom hee bath feeric, loh. Ifwe nceiue the witnelfeofmen, that verre ,. loue God whom he hath not feene.· witnelfeofGod is greater :forthis is the wit.· Andthiscommandementhauewe of him, ncf!CofGod, (i.thAtw"' foidrdcomeftom heathat hetfJatlouethGod, fhould loue his bro- '"";)which he tefiifieth ofhis Sonne. ther alfo. ( Againe) hee that beleeucth in that Sonne CHAP. v. ofGod,haththewitnesinhimfelfe, (thepeace V. vHofocuer beleeues that Iefusisthat uf ronfoieNCt which het "'"J fec!e in himfelft:) I v~fe IO· Chnft, [tme Meffiu] IS borne of ( Andf•rthcr,)hethatbeleeuethnotGcd ma• God : and euery one that loucs himwhich did keth him a lyar; becanfe he belecued n~t t.hc bcget,[i.GodtheFather]loues him alfowhich record,that God wirndfed ofhis Sor.nc. is begotten ofhiDl, [thechildeufGod"' a true Ch. Wh.r io t!Jeejfd/ ofthatwbfchthefowii. 1 Chrifli••·] · nef!is"jlifie I ' Ch. Thi<being manifefl, th•t thry are hypoJoh:And this is that record,to wit,that God mfc 11 • criw which fay they t.ue God, yet jhew no t.ue to hathgiUeu vnto vs erernalllifc and thiS life "'I theirbrethren; tC4ch vs howwe may k._noW thtit we inhi£ Sonne. .. J loHeoorbrcrhren. Howhichhath thcS.onne,harhlife: andhe ,.,r, n. --------------·-- · Oo _ which __
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