4-2 'The orderofthe cat!fis Blo'l!l thetrmnptt inSk~,f•ntlifie •f•fl,c•ll•fo· A may fay, touch thelac:red name of€:od with lemn• •ffimhly.v;r 6.Gather thep<~ple,[AnfJijie minde, or lilonth : ncuertheldfe God of hii the c~ttgrrgtttiGn,gather the Elders, t~ffimb/e the infioi<e kindr.dfe permittcth vs fo todoe. childrew,•ndthofe thRtfoc~tht bre•fls. Lrtthe ln11Aine] Namely, fornocaufe,nonJatter, bridegromegoforth ofhis c amber,and the bride and rpen each light and fond occafion. out ofher bridech•mber.retC17.Ltt the Priefls For J The reafon ef this commandcment is the minijlers Df the Lord wupt betwttne the taken trom the penaltie annexed. Htthot aporchandtheoltar, •mlletthcmfay, Sp<r<thy bufeth Gods name , is guilty of finne before people 0 God,&c. Gods iudgement feate : and therefore is Afa(\ is fometime priuate,fomotimes pub. moll mifcrab!c.Pfal.3 2. I,•• B"ffid u· the man like. o. Chron. 20.3. /ehofoph4tfw·ed,•ndfot who(e i?JiqHitie ~f•rgiHcn, ttHd 'Wh•ftfint~e Ueo. himfolfeto(itk!_ the Lord, andpro<J.imed•f•fl •md: biiffidu the-• to wh•m God imput<th thm•gho"t all l11d•h.Hett.4·'6. F•flye form<, notjinne. andntither eare nordrink£ fortheJFfl&t Bf three GuiltleJJ•] Thatis, he fha!I not be vnpunilhdci<s and •ightt,I •lfo•nd mymaides Willf.JI. ed. AfaR, is either for one day alone, or for B · Thenegatiuep.,.,. many daic:s togc:ther.Each ofchc:m,is as occa. T ho•fh•lt not btruue qod 0( th•thcoo•r thAt fion ft"ruc:th, an ab!l:inc:nce from meat at dinUdueflnto him. ner alone,or fupper alone, or both dinnerand Here is included each feuerall abnfe ofany fupper. Iud.>o·•3· Thechildren•f lfr.uih•d thing, thatisvfed in thecourfe ofour Iiues, gtme 1JP and '41ept b1[ore the L6rd11nto the eueout ofthefolcmne feruiceof God. ning,&c.Dan.IO.j· 1D~tnitlw.uinhum;a:!£ I. Pcriury, when a man performeth not for three Wetkes ofdaies,( eate n9 ple~Jil1Jt breA , that, which as he meant in his heart, hefware n:ithercam!fltfonorwim in my momh,r:;~c. to doe,Math.5·33·ThouJh•lt notforfwe.re thy , I V. Leagues of•mity among fuch as tru- {t/ft,hut perfor,ethi•<o.rhr.the Lord. !y feare God according to his word, are lawPeriury conu.ineth in it fourc- capirall fins, ful: .as contrar5:s in matrimony,league in war, I. Lying. 2. Falfe inuocation on Gods nam<, efpecially ifthe warre be lawfu!I, and without becaufca forfwearer calkth on God tocon· confidence in rhe power ofman.2.Chr.r9·•· firme a lie.,.ContemptofGods threatnings, Mal.>.u. that he will moll grieuout!y pnnilh periury·4· To thefe may be ad~ed, that couenant Aliein hiscouenant with God : forthe forwhich the magmrare & people make among c fwearer bindi:tb bimfelfe to God, and Jyeth themfe!ues,and with (;od; for the preferuati· vntoGod. · on ofChri£lian religion. •· Cbr. 1 5.11• .A•d II. T.,fweaeethat whichisfalfe. This is they m•de a toHer.Rnt to fiek! the LordGodof to make <!>od like to the diuell. Ioh. 8.44. T< theirf~thers with ~tO thtir ht~~rt,& with110 their Are •fyo•r f•thfr the diHeD, & wh'lt he /P«keth foule)&c. v. 14. And they[warr "Jnto the Lord •iie,hefPea~tth•fhi,.folf, btc•rifi heu• liAr,& with•kudvoie<, am/ withfhouting, a;,d 'With thef«her1{/its.Zach.5·4· ?tfh•8 enterinto tht trumpets,ttndwithurrtets. h••fo rif him,that["Wearethf•lfily by"')oame. liI. To fweare in cornmon ta!ke.Math. 5. CHAP. XXII. 37-Ltt)'~ur GQmmHniclltion he 7tt11Jta~ ~tndnRy, Of therhird Comm:mdemmt. ""Y: forwh•tfoeu<rismore thentheft, ..m•mh •feui/1, THE third eommandement concerneth IV. To fweare byrbat whichisnoGod. the glorifying of G 0 D in the afMar.s.H,3S·B•t lfoyvnllyo•,fW•re not•t•l, fairesofour Iife,out ofthe fo!emne feruicc of neither by he11um, for it is Gods throne: neither God. by the earth, for it is his foQtejloole, neither by Thou fl><lt not tak! the name of the Lordthy D Hierufolem , for itisthe &itieof thegrw kftg. God in 't)ltine: for the Lord YtJillnot holdhim r.Ktng. I9·'· iefobelftnt• meffingerto Eli.u, gniltlcjfo thAt tak!th hU n.:me in 1111ine. fAJing, ThmdottheGoas, and[olettbemdeat. The Rtfolution, Vtlithme, ifl bytBmorrow thistiJIJe, makfrtot N~me]Thisword proper!y fignifieth Geds thylife,.u isthe lifeofeuery •ne '.(thrm.!er .u. ritle:here liguratiuelyit is vfed for any thing, I6. Thry t..ght my pe.pl< t• fwe•re by B••l. where&yGod maybe knowne, asmen areby Ier. 5·7· Thyfonwesfoif•k!.m<, Andfomelry their c2mes:fo it is vfed for his word,workcs, them which ttre n11 G1tis. iudgements. ACt.9. I5. He i&anelrfJ ve!fill,to This·p!ace condemneth that •fuall fw<a. conueymyn::tmetilmong the Gmtilts.Pfa1.8.r. 0 ring by the maffe,faith, and fuch like tfl14th. Lordour GOD, ho\\:lgrtatU:JrynamethroHgh 23, 1 z. Htth•t{WtArethby he•oen (We•mhby •1 the world! wbich ftttef/ thy glory •hme the qods throne,ttndhim tiMtjittttb thereoff. hearmu. Butfor a man to fweare by Chrills death, T.~,]That is,vfurpe:this word is tran!lated wounds,b!ood,and other parts ofhis,ismoft from precious things, whichmay notbe t~llhorrible: and is as much,as LO ccucifie Chrii! I ched without licenfc. Andin trurh,men,which againe with the Jewes, or account Chrilts ate no better then wormes creeping on the members,as God himfe!fe. )earth, arevtterly vnworthy to take, or as I V. B!afphemie,which isareproch •gainH God; -
RkJQdWJsaXNoZXIy OTcyMjk=