'The orderofthe caufis ~ithoutJjnJr,andt\\'o tenthdulles offine floHrtfor A a meau offering,m;wgled \\'itboyle,and the drink "fferin,tthere"j~v.xo. ThM Uthehurm,ffering ofentry Sabb<th, befide the continH.ObHrlll offe. ringanddrink< o!Jtring thereof. But naw in the light of the Gofpell, and the Churches profefsing the fame, the cere– mony ofthe Sabbath is ceafed.eol.z.r 6. Ltt no man condemneJ"N in mMIdtlliJrink!,tr in re. f}>efJ •fan holy d") ,or•frhe new MDOn,orofthe Sabbatl,. v. t 7, Whicli are b"tj/1adorm •fthings to mne,bm the body u Chrijl. Theobfcraation of the Sabbath was tranllated by the Apo– Clles from the fcuenthday,to the day follow. ing.ACbo.7.Tiuftrfl d<J ofthe Vm~,the'Dif ciples beingcome together tB bre11'<:hrettd, P~tul B prM(htdto them. 1 .Cor.I6.t 1 2..Conctrning the g.4theringf1!7' the S:1i11ts,M 1baueordtUned in the Chorches sfGat.tiafo doeJ' •lfo; <Htr)jirjl d<J ofthe w<ek!,ltt tH<rJ one •/1•• P"t •fide by him. ftlfe,.u>d lay vp 44 God bath pro.fPtrtd him, that thenthertbetz,garheringr When I come. This day, by reafon that our Sauiour did vpon it rife agaiue,is calkdche Lord• day.Reu.x. xo. { Wttsrauijhed in thef}irit on tht Lordr d.sy. The obfcruation of the Sabbath thus con. flituted by the Apofiles, wa$ncuertheldfe ncglet\ed ofthofe Churches, which fi>ccec– ded rhem,but •fter was reuiue.d&eflablilhed by Chrillian Emperours, auday moll apt to celebrate the memory of the creation, ofthe world, and eo the feriou5 meditation of the c redemption ofmankiad, Lto and Anton, E– difJ. ofHoly dayes. in thy S]nogogutt.39·Exod. p .s,6. .A•r••pro. ciAimeel,{"}ing,TomorrswJb.Rb<th< h•/yJ"Jof tht Lsrd: jo th') roft vp the next daye.trly in the morniog. Eccle!iaflcs 'l·•er.laft. T •k! heed to th]jttt when thoH tntrcjl into tht hooft of God. II. To beprefent a.tpublike alfemblies at ordinary hourcs ~ there to hcare t(Utren:ly and attentiudy tho word preached and read to receiue the Sacramenu,and publikelywith the congrc:gation,call vpon and celebratethe name of the Lord. t.Tim.2.1)1,3. Act.zo.7. 1.Kmg+u,13.ACt.r3. I·\,15-Whmth•J de. pArtedfrom. 'Pergt~,thty ~11mrt1 AntiiChill,~cf~ ty ofPifttii4, ;mdwtflt int1 the Syn~tg~HI lh the SaibAtb d<J.•ndfott dow•e• .And •fttr the /e. fJHreofthel•w·andProphtts, the R•lersof obe :J)MgDguefmtvntothfm,flf)ing, Te memmd br<thrtn, ifye haHt •"Jword•fexhortatiM for thepeople,foy••· I I I. When publike meetings are dif!'ol. ued, tofpend the reil of theSabbath io the medirati<mofGods word, and his creatures, Pfalm. 91.from the beginning to the ending. A8:.x7.II· Theft r¥<re•lfo mortablemmthen they lt'hich\'rert ~tt Thtjfolmic4,Which r"tiHed the wordwith anre•dints,&jiarrhedtheScrip· tures d•ily,ll>htther thoft thi•gt \~ere fo. Wee muflalfo exercife then the workes ofcharity, asto vilite the !icke,giue alm<sto the needy, admoni!h fuch as fall, reconcilefuchasare at iarre& difcord among thcrnfelues,&c.Nehe. 8. t s.Thm •lithept1pl1 went to 'e~ttl & to Jrift", •n~to[en#•V.ay part, •n#ts m•lt!grwi'). The negatiue part. P.HHtenot the S•bb<thifthe L<rd. Tho obferuotion ofthe Sabbath, ismorall, in as much as it is acertenfeuenth day, which preferueth and conferueth the miniflery of theword,& the folemn wodhip of God,efpe– cially in the alfemblies of the Church. And in thisrefpcc9: we arevpon this day,as wcl en~ ioyned a rdl: from Ollr vocations, as the Jews were. Efa.s8.q. Jfrbou wrnea'i>Myrh]foot ft•m rheSabbathftomdoing thy Wifi on mint holy day: andc•/1 my s.bb•th. delight, to conftcratt it,Mgloriom to the L&rd~ andfht~!t hononr him, not doing tliim onme Wllitt.&c. Finally,it is morall,in chat it freeth feruants and catcell from their labours,which on oth<;< daicsdoe r~miceto their:owners. This isa grleuous finne. Math••4·20. Pr"J tJutyu~trflightben(ltin 'Aiinttr, rttDrDntht Sab~ batbliay.Lam.r .7.ThtadHtr(aritJfow her,••d did mocl:! at her s.bb.tht,Leuit.X9··30.T' lf>•H kfepe my S•bb.rht,andrtuerentt myfon£/•"y,l •mthe Lord. In this part are thefethingsfor- ~ bidden. I. The workes ofourcalliog, wherein if we doe ought, it mull be altogether io regard j D ofcharicy,and not in regard ofour owne pri. uatecommoditic. The ajfmutiue part. Keepe holy the Sabbathd<J· This we doe, if we ceafcfro·n the workesof!inne,and ofour ordinary calli1g; performing thofc fpiricuall workt's which \\'Ct: are command"d in the (e.. cond and third comma'ndements. . I. To arifeearlyinthomorning,thatfo we may prepare our fcluo-< to the bwer fanctify. ing ofth: Sabbath onfuing. This preparation con!ifl:ech in priuatc prayers, and taking ac. count ofour·feuerall !innes.Mar.t-35· lp the moroingvery t4rly befmday, 'fe[lu•roft and t\ttHt int1afolit~ry 1tact,,.ndthere prayeR. The . daJfoUowing WA4 the Sabb.rh,ll>h<nhe preAChed I I. Vnnecelfary iourneycs. Exod.t6.:9. Tarry fuery mlin in hid pl4et,let r.t~mtt11 go oHt gf hu pl•ce theft•nenth d•J· By chisreafon, the mafu:r ofthe family mufl t!Jat dayremaineat home, to fan<l:ifie the Sabbath with his hou– lhold. I I I. Foires vponthe Sabbath day. Ne. hem.r 3· f9· Wheothtg•wof ltr•f•lem began to beJarkf befmthe S•hb.rh, ( comm•nded t# {hut thegattt,andeharged th.r they fb.. ld ""he opentd tiNIIjttr the S.bb<th, andfom• •fmyfor. """"ftt l<t thtg•tt, th•t thereJbou/J,., bor. thenbebr.. ght in o• th• Sabbathd<J:reade ver. 15,t6,I7,I8, !'V. Allkindeofhusbandry, asplowing, fowing, reaping, mowing , bringing home ~----~----------------------------------------------------h~-·------
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