. Gen.I·$·8• \ Ih&c. m. Cafes of Confcience. 3.Booke. andfo dcpamd,verf.••· Befides rbis tcxt,Da· A .kept from morning to-morning.VVhcnce ir uid fai'th in his Pfalme ofthe Sabbarh,that he is,rhat S.Ma11hewcah rhc dawningofthcfirll will dccl3re qods louing kjndneJ!t in the 11mning, day of the wcekc, theende of theSabbathof and.his/ruth in thcnight,P[al. 9:,:.making rhe rhe Iewe•, Mat.z8.I. and rherc is nothing (I night following aparroftheSabbath. tak c it) that can be brought to the ;:onrrary. Agaio(\ this doC!rinc it is alleadged, firlll Iris obieC!ed,thatMofes faith,Leu.z 3·3•· that the Sabbath is to begin in the euening, From eum 10 euen fo•h 1Uclcbr.te JDNrSab· bec~llfe. iu the firtl of Genclis it islaid, fixe bath, Anfw, Thewords mull bevnderllood !<uerall times, the eucning and the morning ofthe fea(\ ofreconclliation,beeing the tenth made th.e firll day, and {o the fecond·, and d•y ofthe feuenrh moneth,which wasfolem" thi~4,&c. . nized and kcprfrom Euen to Euen. And it is Anf, ·Firft,in that text when it is[aid, the called a Sabbath, becaufe it was by fpeciall eueoiog,and the rno{ning, made fuch and commandement appointed to be kept asthe fuch.datei, by thecueningis vnderllood the Sabl:>ath day,and that in tworefpeC!a. Fir(\, pight,•and by the morning the day, and the becaufe 11 waste be kept holy by theIeweo,in euenmg wits the end of the day, and the mar· humblingthemfeluesand offeringSacrifices, ningrheendp[ thenight. Thisexpofition is verf.z7. Secondly, bccaufevpon that day it aunc1enr, and yet io Scripture wee finde not was notlawfall~o doe anyferutle"wotke v.pon onepla<;e, where the eueningis put for the B paineofdeath,verf.zs.3o. . night. SecondiJ, I anfwer,that thecollection ·Againe, it is alleadged tha!"lofephofAri·. tram that place is .of noforce: for rhusrhe marhea could not embalme Chrill, by rea. rea(on mufl needes be lromed, That which [on rhlttht Sabbath wAsat band,and this was God'didin appoir.tingofdaies,tbefamemu(\ the cuening.Ianfwer,that the !ewes Sobb.rh we doeinvting of them: But God inappointhere meant, concurred wirh the day of their t(n~of.daies, 5egannethedayar the euemng, Patfeouer, and hence it was, that their SabErg.&c.The confcquent isfalf•. For the cafe bath began in the euening. is otherwife in theconfliturion,oftimc,then it By tillS thathath beenefaid, thean!iverro is in thev[eof time conf11tuted: and there is thethird Q!!_etlion isplaine, re wit,that in the noi the fame reafon of things in doing; as newTe(\amentthe Sabbath iuobeginoeat 1herei• of the fame things in beeingand vfe. , the morning, and fotoconrinue to the next Thirdly,this did not bind theIewes. For they rnorning,and not as fornefuppofe,ro beginne in allhkel•hood began their Sabbaths in the " at the Euen, and continue till the next Eucn, morning. Indeedrheirfolemnefeafls,asthe ' And.thus much touching the fpeci'llll ~e. Patieauer, and fuch like,began and were kept 'I (\ions ofGods worrhip,as alfogenerally confrom euenmgto rooming, as wee mayorcade, cerning thofethat belongmman as he!lands Leuit. 23. 5. Buttheir ordinarySabbath was C in relation to God. The ,;,1 1 the fe~ond Book!, ,THE THIRD BO-. OKE OF '1 THE CA SES 0 F C 0 N SC IEN C E, I ·. C 0 N C E R N IN G MAN, A S HE S T A N D S I N RELATION TO MAN. CHAP. I. Of the:A(ature anddifferenmof Vertue,and the Order of rhe 0!,eflrons. · HVS farrewee are procee· D ded ,in the handling of two forts of ~ellions, whereof Come doe concerne man as he is confidered apart by him• fclfe, without refpetl vn· tqal)pther: Come ngaine conc~nc man, as h,c~;!li!nds·tn the .firll relation, namely to God• ._ . ,. "-~P'!'~ceCople..by order, to fpeake of the - -----·---- '- third and laC! head of Cafes,p(opoundcd by the confcience ofman, a; hee.llands in the fc– cond relation to man. And vnder this head are comprehended aJJ thofe ~efliotJS of ConCcience, that are incident to the liuu of men; and which doe belong vnro man,as he isa memberof fomefocictie, whether I! be.c the Familie, the Church, or the Commonwealth. · For the better and moreorderly proceeding 0
RkJQdWJsaXNoZXIy OTcyMjk=