. , [afes of Conjcience. 3· Booke. Laffly,almesarea norableremedie again!I A couetoufnelfe. For bee that bath a merciful!' heart, to bellow vpon the poore, fhall eafily be colifent with that heharh, and au01d that finnewhereby orhcrwife he far. irao renrati· on andfnaresofthediuell,t.Tirt1,6.9. ' CHAP. VI. Of !~flier. Pial. Is.:. He thatmdf<!th vprightlf,And ,.. t ,..,.f<!tiJ.righteoH(neflr. ' I. ~e!lion, What iJ that iudgement, which men are to giue and holde,one to am!ofanotber ~ ~ An[. :(udge'."ent isoftwoforrs: publi~e, and prJuate. · ~ Publike, which is giuen and admini!lred by apubhkeperfon, in apublikeploce. Such lo rhe.iuJgemenr·of theMagillrarc,when hee ' acquttterh men, oraccording to theirdefcrts THE li>bllancc of the wh"le Pfalme is a B condcmnerh them to ttmporallpunifhment. Quclbon 1 andan Anliver. The ~clli· O fwhich we may rcadc, z.Chron. 19 .6. Pfal. on is,vVhoarc the :11embers ofGodsChurch s8. r. Such alfoisrhe iudgcmenr of rhePro· vpon carrh,thatOull come to life eternal! in phet or M1~iller, whereby hoe doth openly hcaucn!verf.t.Thcanfweris made ih the rcfl pronounce. to men rhatbclecueand tepenr, ofthe Palme. And in this An{i•·crisconraithat therr lmncs are rcmmed, otreraioed, r. ned a dcfcription.ofthe parties,byiheirproCorin. I•P4· or that,whercbyob!lioarelin. pet{i~sand markes; Thc·firll markeis, wa/. ners aredel1uered vp vnroSatan, by rhe cen· ki•g vprightly; thatis,in truth and Gnccrrue of fore ol Excommunrcarion orSufpenlion, 1 • reilgton, whtch llandcth in the lincerity of Cor.o.3 1 4 1 5. faith and agood con{Cience.Thcfecond note · Pr1uate1udgtpcnr is thar,wherebyoneman is the-pracbfcofrightcoufnclfe. · giucrh iudgement pnuatelyof another, and Now Righreoufnes,orIuflice,is rwo.folde: rouchtng "' ~·cc arc to confider two points; thcJu(\ice of rhe G<•lpel, aniJ the lullice of Fir!l,of what-things iudgment mull begiuen: the Law. . Secondly,howwcarc rogiueiudgememl Euangelicall iuOice, isthat which the GoForthe firll :wee mull giue iudoement of fpcl reueales,and nottbe Law; to wittc,thc o. three forts of things: of mens fads of their bedience of Cbrill in!!is fufferings, and ful- C doClrines,&ofrhm perfons.Touchi~g facts: filling of rheLaw, imputed to them that betheApollle Pan/would not hauevs ro haue leeuefor their Ju(bficarion ; and this is net fellmvOlip,,.iththtvnfroitfi•/l.,ork" ifd•rk._n,, here meant. Eph. 5.11. butrarherro reprooucthem, beLegall Iullice,is.that which theLaw reuea. caufc they arcfubiect to ouriudgcmem: and leth,and withal! requirerh: and it i; eitherv· being reproouedby vs, theyareiudgcd ofvs. niuerfall,or parricwar. And our Sauiourdoth rhetefore commaund Vniuerfal!Iuflicc,is the praClife ofall ver· vs,when our brother rtefpalforh againll vs, to rues: or that, whereby a man obferues all the goe •ndreproor~e h>m,Mat,l8. rs.becaufehis a· commaundements of the Law. Of this Paul .ctions are liable to our cenfure. · fpoakcrh,Rom, 1 o·.s.in which placc,he oppo· Secondly the doctnnesof men are to bee ferh it tothe' rightcoufncrfe wbich is by fatth. iudgedbyvs. Trierhe jpiritswhetherthey art if AndZacharicand Elizabeth, are {aid to bee Godorno, r.Ioh.4.1 ,7heJPiritHa!lmAniudgeth iu{l beforeGod, L.uk. 1, 6. namely, by this vni• •Uthings,that is,al doClrines,r.Cor.l. r5.And uerfall iullice; becaufcrhey walked in all the our Sauiour faith, You fo•ll k.•owthem by their commandements&ordinances of the Lord, D lfruites, that is, partly by their doctrine, and endeauouringin all things to pleafe him. partly by rherr liues,bcemg10dgcdaccordin& P:!cricularIuOiccisthat, whereby we giue to the rule ofGods word,Mat.7.>o, to euery man hisright or due:and ofthis Da Thirdly, wee may iudge of the perfonsof uid here fpeakerh. Thcreafcn is,becau(eif it men. Nowmen areof twoforrs:citherin the were not fo, then this fecond marke fhould Church, or ourof the Church. The mem· comprchendvnderitall the re!l;andfo there bets of theC~urch, mu!I bee iudged by the would bee no good diOinClion of rhefe pwiudgemenr ol charirie, not ofinfallibilirie. ·perties,oncfromanorher. Theythar areour of the Church, wee mull Particular IuOrcefs two·folde: indiflrib, (ufpcnd ouriudgmenrsconccrning~them,and titm;or iri~xch~tng: :mdGontrall. Iuflicein di leaue them to God. For J:~h;zt haue1 / to doe llribution isthar, which keepes a proportion (faith the ApoClle) "iHdge thofeth.r areJTirhin giulng.tcreuery m.an that honour,dignitie, oHt? I, Cor. 1 5.1 z. ~le may trk and examine r~uCt:t~ncc;reward,orpunillunenr,tharis due rhe perfon, but wee mutl rc(erue the iudge.. vnto·lllm. mCntofcondemnation to God aiow:. Of rhis,therc arc mooucd principally two The fecond point is, How we are to iuJge ~efiions: . oncofanother. , An(. Thcright manner ofiudgir.gaccotding 1
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