r8z. .11Commentarie~pon Chap.l. t.P beacquainted with him, to talke, and con- A hispart,accept oftheirloue and fellow!hip. ferre with him. Hence it a;>peares, that there Whereas hce addcs, that his abode with isa lawfull kinde of peregrination, or pilgriPeurwas but for rs.daies.;hereby he figni6~, mage; in that Pa11l iourncies from Arabia ro that hclearned nor theGofpcl of him: fot it Ierufalcmito.fecPeter. Thuuhc Ql!ecne of . could not beelearned in folhortafpace: nei, Saba,went vp to Icrufalem,to hearctbe wife- ' rher could Paul bythe rcachiiJg of any man, domeof'Salomo•· The Law of God was,<hat 1 becomean Apolllein fo little I)me. all~pe males in lfrael, fhould rhr~fe in the 19. A,dnoneotheroftht .Apof/les[a'Pil,fitll.e yqarc, goe vp to the place which God had lammheur.dshrother. ,.. appoinred,Dcur.rG. ThisLaw was praClifcd It might h~ply be obieClcd againCl the (orbyEik,anaandAnna,r.Sam.r. bylofeph and' merverl<,rharPauimJghtbcraughtoffome M.rie,by the Steward ofCandam, ~eene othcpApo!ll>·~efidePeter, anqthat at let!lfa· of Ethiopia, ACl. 8. Neucrthelelfc, Popi01 lem :to rhit 4Jtaofw.ers lW!> thing. One, r)lat pilgrimage is vtterly to bee condemned, for there wa! noQe r.f the Applllesatlerufalem, •two caufes. One is, bccaufe it is made a part but Ianm:(bc!ide Peterafore-named:) the fe- 'ofGods worlhip, whereas now in rhenew Te- B cond,thathe <\id but [eeiamu, !lament, all r.cligious dillmClionof places is Her<l,ga•her,rhotJf th~rebeanymother 1a!iolilhed, r. Tim. z. 8. Liftvp pure hands in church in ti1C:\"Otld, it isratl)~r at loru(alem, <IWJ piare vnto God, Some alleadge, that then Romc,becaufethe Gofp,!O))vas6rll.prea· ~q~qs,which werenotcommaundcd,were neched lhere, ,;tnd we.m tbenpc::,into rhe whole U.~£t,l)clelfe par.tsqfGods wor011p,among rh'e )Vorld: and lcrufalcm )'as for atim• guided ~~~~~~·· IanfwFr,:rhough menwcrcnorcomby two of the chide Apo!llcs, l•M' an4 m~_nPedcov.ow,yet rhc.matter a_n9 forme of P~ttr. v,o.wcs wascommounded: .l):nd in that Gud In ,that la,;,, I is call~d our,Lords brother. G~mmand\'d the manner ofvowing,heallowthree things may be demanded. One, whicl; ffl~he~~ofvow-making:letthePapiCl,s thew lames this 'Vas I Anj: It was /a•mthe fonne IPRlike allowance for their pilgrimage. The of Alphem:for heeiJucd 14. Hares after this, \'Oi'l\ld rea[on is, bccaufe popilh pilgrimage, Qal. z. 9· ":h.ereas lam.cs the fonn<of Zeh<- i~ nptto liuing men, but to rheRel•ques;md de~~o~ liued not.fo long, becaufe he was put to l•!!<"ges of dead men: which kinde of poregrideath by Hmd. The fecond thing is, how '1!'<jpn, was n~uervfed in the world, !Illafter lames il1ould be the Lords brother I Anj ..er. !.IJeApof!les daie•.Forpilgrimage to reliques In fcripture,chJldrcn of the fame wombe,arc fjlmC in 3oo, yearesalter Chri!l, and pilgri- C brethren: men of the fame bl~ud, are bre- ~~~ge to images,after <ioo.yeare~,. thren1as Ahr«h•mand ut ,Gen.rJ.8.Menof 1 0 )nrhat PaHI goeubour to vifJt Pmr, the the fame coumrey arc brethren, t)lus S••ls Papifls gather rh~Primacie<>fPeter,oilerall countri-men are called his brethren,r.Chro. iheApollles, burfalfclx.. F.o,r this vifitation u.z.And Iamuis called our Lords brother, .arguesrcucrencc: andr~uerqtlccisginen,not nor bccaufc he wasof the Came wembe, but .9!'1Y tofuperion,bur alfo to equals. Againe, becaufe he was ofthefame blood or kindred: . grimacie istwo-folde:Pnmncieoforder, & PriFor Eli had two daughters, M•rie efpoufed I r?iac"ofpower, Primat·ieoforder,wasduevnto to lofiph, and Ll1arie(ltoph.u,whoaftcrward f.erer,in that he was fir(\ called to be an Apowas married to Alphms , of whorne came ; !l\c,and he was in the faith beforeP••i. And !"'"' here mentioned. lames therefore was f 10 thiS regard,he wasreucrenced of h1m. the cofin·gcrman of Chrill. Therefore Hd- ,,• 1 J'he tlmd pomt "• that Paul ab1des with uidim failed, when he went about to infringe , p.,terar lerufalem,and that fiftecne da1cs.H1S the perpetuallvirginitieof the virgin Marie ,·4 bpdewirh Perer,was in token c;>fmutual con-· our of this place, as if lhee had more fonnes .fent,andfellowillip. LikeOmuldbethecon. D belideChrill. The third rhing is, what beCent of the Minillers of the Gofpel.Forrheir nefit lames had by bceing the Lords brother/ office is to publilh& perfwade peace between An(w. Hee is herecalled the Lorda brother, God and men, to which thty arc vnfitre, that onely for dJllinClions fake, in rcfpcCl of rhe cannot maintaine peaceamongthemfelues. other l•mesthe fonneof Zehde"' :•ndthis Aud all beleeuers il1otlld bee of one minde. brother-hood doth not make him rhe better (peaking and thmking the fame things: and Apollle, or rhe better m•n. Outward things this cannot be, vnletfe there beeaconfentof doe nor commend vsto God. And it isrhc ·them thatareguides. Thisconfent therefore fpiritual kindred,by mcanes offaith,and onr isrobee mainr•ined,and greatly to bee pray• new birth, that brmgeth vs into fauourwith ed for. And when there cannot bee confent God,Mat.rZ.49· of iudgemcnt, by realon of humane frailrie, zo, No~ thethingmhich I write,[JJe.l{f beyet fo long as the foundation is maintained, lffre God,!lit ,or. there mu(\ bee confent inaffeClion. And inBefme,Pa•/hath auouched ('undry things imies offered, may not ditfolue thi• bond. of himfclfe :that bee preached in Arabia, Though the Church of lcrufalom lufpe~ed and Damafcus:thathe went thence toI~rufaP•u/, and <vould not at the firfi acknowledge lem: rhat he did notlearne the Gofpel there him foraD1fcip!c, ACl.9,><i.yeodid hee for of Pmr,lama, or any other Apdlle. Now ----- -- fome
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