Infent.l.I. J1 treiftife of 'fred;_}l~;;~~i~n. 613. .A•}"'"· I I G dJ'dnot tim· cz{tt!ldirp~J/t!i.H, J?lotfiir.all] A t Ut O 1 ca 1 fi·dtberafl:uliarpn .. l'l· plycreate man rode· tiuetobefoun:i in him,'"·~;. lhoy h1m,but rlut be tcjl hu liectb. Againc, N mTollt tll11lifetl his rridiiJronifl tqjh:rvmer. 10 J,ge-.ncnt by the1?H ~~'~::;.~;;':Jt:.:,fc:·e~;~~: dc(lt UCliOil of ~llOZ (In· fu boll>boiy{ocJtcr the w!lrks ncr. NoiV it IS one were, Godwouldfl;ewme,·– lh!ng ru will tbc Je- t~:r.sbebffed. Soat[oFrau– ll ·udion of 3 man as (1\.lvbr.hb.J.q.JI.an.t,J· 1 11 r {-1ith, Jh:J.t there are fovre !JC.IS ma11; &anor c F£ 11 cs ncu:fl~rie far tile v!z, rhmg to u.·tll the de· derji.tntiingofrbcprocerdHg fcrued dcUrudiOil of of prcdeflillatio;t~mdrrprua man as he is a~~nncr. batzon: Firfl, itni>ln~b Pe~ Here alfo rhe iudge- ~~;~;~;,~~~~~U,u:,:t!::ef~t~ W<c fay th~t .Adam1 fall camero paff< 1 God not ortcJy foreknowing,but aHO wlllmg and decrc<IIlg 1t: and tliat "'"l>our blafphemy, if thou w1lrfriendly and cu~teoully 5iue Jcaue to lhc:w how far forrh,and mwhac manA ncr.Tbc willof God IS rwofold,gen<ralland fpcc>all. Thcfpccrallwdl(whlch thefcilprure callet.,,(,phm) u th.c by wh1ch Gou dorh both approouc and ('lffdta thwg :_or c![c1r Is God• good pleafur·<, whet~by rak>ng dcl>ghr ulfomethlllg hec doth "ill 1t limply,uorh as touchmg the doing of tt, as ~J(o10re[pcd et approbation. The obiec1of rhu wdl dcpcndcth on thewi!J,and toJJowcth tt as rhccrtcd ment ofCam~raCctJ{if, of tbem bot!J, And thc;zthe a iudiciall Schoofe· dir1ilJe 1Pi/J did pre-~rdaint: man is tobeeheard & Pet~r vntoglorie, it bad 110 b~ d A du'ltr pojiti~tea!i1 ?J:bo:1t Iudu,:tc~ o erne •. ccor . o corJiNg}o A_ugufiine. The to the Scnptur.:\((alth [wmdfig/l&H, inuo1Jic1Jh£t hee) a/tbough God preo~d~ined Pet(;ttog)·tt:c: {hotdd' pun;{h or tljjlra :;;.:;ci:tb;~;~:j~J~1;z: fomt cuature ete~na~- thirdfi·~neU, in.-w!ncb tf!l} f],_or vuerfJ t~hi!i(h .''are tef?to tiJCJJt{elJJl'!, and mtbo11t any ftnr;e 111 1t, botb of tiJCm doe f.;O ;,u~ )'Cl hu foat~!d ,;ot deale finnc .. Tbc.fourth jig~e u "Vniuftli or crutU7 with tiJ.l~, mwf,~h Peter nfcJ!J B tollowerh the caufc. And by tb:s will vur 1udoemem ls,accordingro.theword ut God, tha~ GodwJJierh that wh1ch IS good, anuml· Jcrh that whrch is cmll as tt" CUll!. Pial.;. -t· Thofl art 4 God"Vvhichv&sl/t'jinot uJtqutit.And of thtskinde, or rather manuer of"w1ll, arc rbe(~ f<'ntemencc:sof A uguflme, to bevnder. ltood.Godharhforck..l'l~lnme~ bur k~did nor (vn·· Hypognotl:. ~tppcint thev 7/Cr/zesof vngodlines. And; He doth h0.6.l11:dlo. ~MfJ fortknovv,andnatprford.fineeui!J. And,lt qucft.9.J. is All one to (aj,qfldlstheauthor, andG(Jdl.Jvd~ ir. 'PbMceit it, Wtfd. ~~~~:~;c~[/~~~~:;~~e~1:;::~ Il. it. Wha d~rc otc~ tedby the firfl fig11e. But 1u· c11 f 11 tbu, zfthe n.ttiDHI ~.bsri(cib notagaine,~eca~fc erlfh 'l!'Vhlcb thoil hAft IJc lwh ?tot God r~ r.:ife IJ/m P d G d. b d vp, tiJcrefore IJe 11 rne~1ed. m.J t?·· 0 11 not oun D.Bannes. in '• Thom. q, C to l.t1.r:.•tr crented. M if:!.;. Thec.t:<{CaiJd re,>{Mof an7thi»IY 'l/V(rewft be- thcr~>IJ!J!ew!Jr~c ~frerrob.~· t0(.~ God did vvil! it, tio.-z car.n11t be {a1d to bee~~~ 1 ' · d L rht reprob.:tcr, for Jinnt tl trhere~111det lrit con- filfe u 11 ;1 ot bee tbcc,wfc of tr<lrJ UZ1'1Je • that pcrmif{i~n cf{mnr, for w1>icl1 a I.'UVJ ir damned, n•hctlJtY it be "ori~inaOcr a{/tf... 11fl,:rs it 4ppcaretiJ i1~inj1W!, n>bo dieontly witb orig)~afl jim1c :wbiehvmlJ•hon{otuer lt mJ} be the c.wfcwly M8 f.muare [erfokm ini',yetneuc.rlluleJJc itt:tmzotbee tbc Cttt1c and rc.t[on,wby tbewho:c tufltreof ma11 flJJuld bte f.•fj(-redto[afl it~ Adam.. .Ar.d Ferr:ltlenlis (mThom. cont.Gem.pag.6oJ .)jizitb, tb.tt foure thingsare fomJ.1 ialf reprobate;. to wit, tt [ufjiranu tofa!l illto[imu, the jinm it felfo, Gadr fo,fa~j"!. t~ot r.1.ijmg him fro,_n f!nm·, and the pu11ipmentor damllal,o;t. NowreprtJbatwt u rsot a"ik~,blll di11erjly affeflcd to allthc{e. For if uoee confider {lnneilt it frife, reprobaliM ;f notca·.[cdby it·. 0 Alt/Joug_b nothing O!l Ol4r parlr,to wit,1lon>ar~e ofo::n be ~IJe caufeof tbcu•holeworke ofrepro!ution(forof alithrfe together, D namt!y,of t/Je permij]ion, forfa{ing, .-indpuwflJ,wtt, the manifcjlation ofG11ds iNPict is thealonecaufo,w;z{idering tb.tt 110 ~Wr~c offJttrs is the ca~J[e oftheptrm~fjituz)yet not~ wit/J[i111Jding our "R>ic{edn>or~ing orftmu is the c:mfe n>by tv!'are dttmncd and puniJhcd~ Againe, we dcni~ tb,a God is ttttcll,for wt{ay tb:ltGoddoth not prmijha11d tor· tnent :bercptob.1te for the f!dftUing (as it were) ofhir DIM fwta{ie,butforJinneetrrn:JUy fore.kMwnc, wbi:h !JcdiJ. !ermined fo to difPofeofbjpunifoingoflt, thathis ~uf/Jct migbt be mademanifofl, /erh. Tbc general! w>IJIS rbat wlmeby God willcth a rhmg not to bee,(forthar, which is nor,therdorc tsnor,_bccaule he wi/Jcrh l_t 01al nor be)and forccrtalllecau(cs alfo hcwillcth not to hmder (Qme thingt~}and"confcquently, w>lkrh char they lhali come topafle; wh>ch things norwith!tandmg hce dotJl nor (jmply approoue. OrJu IS the dccrceofGod,~·hcrcby hocwdlcrh fomcthlllg, nor in rdp<C!ot approbation and elfeding of 1t by hll!>iclte, bur only inrcfpcdof fu!leringir to be done byothers. And here thedung which is robe done, doth not dependvponGudswlll, bur onlyvpou rhc w1ll of thccrearu~ewhlch faJ .. Jerhaway: and with this will we lay char God willed the fall ot Adam, Y" nor (imply, bUI onely rhat ir Owuld come to pa>fc. Now it i• onerhing to will a tlnngby 1t lelfc, and ane· thcr thing to wtll it as touching rile <'J<rll. Morcouer hew1llctb thceuent of finne, not by cff<dmgic himfeltc: but by forlaking or not hindnngwhen hec mighr if bee •>wold. And if we enquire of rbc order of willrng, ir is this,firl! and properly God dod1 wil nor <0 1t1h1bir,and not tohinder linne: andby con~ (cqucnr oncly he< wrlkrh the euentof finne. For that which God dorh not hmder, dorh thereforecorn~ topaifc>beca.ufe he doth nor hinder ic: and as no good d1ingcan t:Hher be or come eo pa!le, vnJcilc God maketh tr; (o no eu11J rbing canbeeauoided, except God The third Crimination ir, d(lc hmdtr. And rbereisnortileJcaH rhing That rhe Sroicall prodellinarion and fore is wh1ch may be donewltbour rhiswill; vnlcffe brought inbyvs,bccaufc (as rhcy fay) wee we w1ll lay !hat Gods prouidec<is i<ile;which · · tcaclJ that a!J rhmgs €omero ralfe by the m tay were \vieked. The rcafons of this our l f:~~~~~f~·u necefTarie& energetical/ decreeof God, iudgen:~cntarc many. The ficll reafon I \~tll · 1 . inworkmg. yea euen the fall of .Adam, the which ((ay draw our of moll cuidcnt tefl1monics ot they) Goda:cordingto our opinion d1d Scripturc.Ac.t"l.z,21. Him 1 jay.bui~gd,:fiut· l decrcr.and u·ill. red bythedettrmin.t{ecotln(rl/41Jd forelrqww!ed(!~ \ Fff 1 ----------------------~~----~
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