ru1 treatife ofPredeflination. take vpon him :and notdfedually on Gods A vnto nature CQnupted, but ishef/o.,,d bJ lP•· parr. Thrs very thing doth ProfPtr make ttaU grace, and therefore is fpeciall. This Rcrp. ad plaine : AUmtn (faith hee) art right/; [aid to rhcauncient writersal!irmc, Augujlinefaith: D<mh.A· fb'ea_. vm. f?eredumed,mrejpell of theontn4turtofa0,111td NAtNreu commo»teAR, bHt noJ grt~ct: andhc:e pofiJc:x.ll ·•.oo<el\.1. tht ontcau[t ofall,which o.r L.radidtrutlyta".! \>llly acknowlc~gcrh atwo-fold grace: namc- -r~pon him: mulyet all are mt deliHered from ct~p· ly,that common grace ofnature,whc:reby we riuitit: The propriety of rcdemption.,ithoHt are made men: and Chri(iian grace whereby do~bt belongtth vnto thtm for rPhomt tht Princt in Chrill w~areagaine borne new mcn.And of the worldis (mt abroad: -whofedeath""' hee io of opinion, thatfomerhar doe not benos fo bepowedfor mankinde,"' that it (bould al[o lccue in Chri{!,do not linne: which is a thing pertlti,uvntstheredemptionofthem,wbowerenot nonvithRanding very vngodly and vnuue,&f Adcopir. to be regeneratt4. Andagame bee faith: Our grace bee ao gencrall as nature. Let vs well Gal,cop,J· s.~i•ur m"l /itiJ ktc faidr. becr~et{iedfor the weigh his wordo: In thAt he bath (faith he) .J. Tl'lll.St, redemption of allthe world, 6oth in refPcCI th•t ht ded: No,. tht] are int:rcu(Able for their (inne: !oban, truei] toofte vpon him th~natMreof man, and nl[o it m!lJ m1Ht men t9 ask!,'Wbetlur fho{e vnrowhom in refPea of the common or gcturall perdition in B Chrip bath tfot come nor jpok_:,., m•1 h 1 uuan] rx· ,Pcfirflman: and ]Cl beema7 bee faidto bee er•· cu(t fsr their fi•ne.---To thu queflion, •ccorJing cifiedondJ forthofe, vntowh(nn~hudeAthWMA· to mJ •tmderjlAnding, lm4k;tm[wcr: that tJJq ••ilea61e, Moreouer, the Fathers fpeakeof cannot btcincxc•(able f""'"l frnn<,.hich th') the vniuetfalny, and of the ll'orld of beleehauecommitted,butfotthislinne,•hatthe]h••• uct!. So faith hee rhat is the Author of the not beletHed in Chrifl vnto ,.home Chrif/did not Lib.r,cap.3. c~llipgo( rheGenrilcs.Thepeople'?.f qod(faith come, and vnto lPhome hee did not fj-.ke. But he) b11ut theirfHbuf[~. thry tn•enot in thi& m~mlnr 'lJntll whor~u he hAth Ard rhus much for the efficacy and great- [fok.!n in hi& di(ciplu,ana b) hi& difciplu, >'>hich nclfe of ChriOsdearhl Now as concerning hu•lfono., doth. For hee came """the Gtn· gr~ce;I fay,rhatthat isdiucrflyJillingui!hcd. tiles b] hi& (hurch.--lr r<m~ines for vs,. For fi~(}, ic is eichu refiraining, or renewing. dmt~~tHnd. whether tht.J c4n haHe thiJ ex,·H[e The rearaininggraceis rhar,whcrebyrhein whichhau• 6ttoeor are preutnttd bJ de.th bebred corruption of the hearr, is not thereby fore Cbrift cAme in hil ChHrch u the Gmtilu, vtterly dimini!hed and taken away, bur in a•dbefore tbe1 he.rd his GofPe/1, lan(wer, that fome is reOrained more, iofomclclfe,that it C without doubt thq '"'}• 6utrhey «ftnot thtre· breakc not violently forth into a<lion: and fore e[G4pe damnation: for ,.boforutr harhfi•ned tt is giucn oncly fora teOimony vnro man, "''thout thelaw, flt•llal(operi(h witb.•tthelm•. and ro prefcruc order 2monga men in apoliAgaine bee faith : Onel] grae< Jiflinguifotth Enchir.c. 99 ricke focicty :and this krnde of grace is gene· tho(e that artfaued, fr•mthofe that•re damned, rail, that is, belongingroall and euery man, ..ho.,menwrapptdinont /umpe-Jcorruption6J amongfl whome fomc doe cxccede other· one commoncau(e fr.,. the btyJnning. Chryfo· Come in the g&fts ofciuill venues: and there aome faith: The grace -f God commetb voto Lib. de eo· is na mao, in whomeGod doth not more or ,euer1 one, but it remttineth with tbtm who Jqe punct,cord. lelfe rcaraine his natur~ll corruption. Now ,.orthi/1 fulfiH tho[< thingt "'hich art in tbtir renewing or Chrj{!ian grace (as ancient wri· P'"'": departing quicktl] fromth<m, "htch dt>e tersdoevfually callir) isthat whereby man not well bt/,.utthem(eluCJ: neitherdorhit •••IJ harh power giucn him to belecuc and rlpent, come 'lJnto rho(11, whadoe tJot (o mNcb .aJ/ugi,neboth in refpectofwiJI,and power: and it is v· to '"'"' vnto the L.rd, Gregory faitb: .Th1 oiuerfall in refpett of thofc that belccue, bur 1 Gtnflles d•d ~ot ••1 WAT worfo•ppe God, nmhtr indefinite in refpect of all and euery man. , foewed·the] Any ftgneor tok_mof •~1 good work.•, Thus we teach,rhus we bcleeue. D for indeedt they were•f.,fak£n, Anmgjlwhom, • But if Secondly, Grace it ~ithc~ naturall, or fu· b~canfe th~re WM no law-giuer, nor m 011( thAt gracc ee pernarurall; as A•g•f/me htmfdfc reacheth. dtdaccording to r<afo• fukf •Jterqod,thm '""' vniue<fall, f:[::e-d. Natura!I grace is char, which is be!lo\¥ed on not tU st were Am4H, but t~lt!tue.d M,, were hk.;. ther~had. a "P·$· roan rogctherwirhnarure: and this is either I beajlr. And afterwards bee faith: Wkcnour [~"(:';: blh 0 (-;,ature perfector corrupt. PcrfeCl, as the Redeemer c•me, huf~ rece;,ued the c411ill_g of la':::ongu;bc:: Image of God, or rightcoufneiTe be{!owed J.r.c~.a41hat thm""'""btfore in it tbdift of IGcntiies, onAJ~min his creation. Th1sgrace belonpropb.tcse, Andagamc: Te~tchersboldmgrhe~r 1ahhough ged generaJly vnto all, becaufe wee all were tonguer, tbe.diuell goe into thrir pl11u: 6tc11H(e ~i~{'d~~~~r 10 Aa•m: and whatfoeucr hcc receiued rhat nonedoe pm{lt bJ the (il,nceof the pajlourt, but iir is not was good 1 bee rcceiued it both for birn(clf~ I they whQAre not pre4dlin.1tedvnto tterna/1/ifo. likelyrbar and hiS p<Alerity. The grace of nature cor, For tht] Art pl•cesf""the·di•els, h<au[o,mGods allbad cofi rupt<d,u a naturall inl&gbrning (whereof lqho fore-knowledgtthey •re~t~rmdai.-dvntoGods ;~:6',f:h~ loh,t,,, fpeaketh: He enlightenetheutr] mAnthaJ com~ 'Tt~berHac,le. Here11pon u tt [A1d, that when .th1 ba,lvfed it , mtth into the wor!J,) yea and cuery naru~~Jl jPAfioHrJdidpruu~, JU1 '!'""1 M'Ritrt prulcfi~ttaeuilly.. ~ gift.And thefe gifts truly by rharorder whtch ted vnto tterna/1 lift dt4,beletHe, Andhrrewp· Expof.m '• God bath made in nat•>re,are due and bcloq· :••f•ith Paul 1 whome heha1h frtdif/inated,thofe 1\cg.cap.•+· gingvntonature. Butthat grace wbich is fu· h.,h bee calltd. Htrmpon 1111, th•uhe Apoflles pernaruraiJ, IS nor due vnco nature,e(peciaiJy drfir~U4 to got into A(i11. wtreforlnddcn 61 the hol]
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