rhe ta6fe. I obiections again£! iranfwered, s6.z.c. To Swne de(cribed, J. I.e. Itisnot a rhi"g for: be atfurod hereof is necctfarit, 170,1.d. m;tlhe fubGamg,J.z.c. 6r7.r.b. Whether grear vfcof this aiTurance. 17r.r.c.. how , God willerh fnme :ond how,13o.z.b.6rsJI it i•obraincd, I7o.z.a, 649. I.b. Suflictcn· z.b. How nor, 6I s.:.d. 6t6Jt.b. Wherh'cll cie orScripture, l6].:.a. 646. 2.C. Their hecx:cireman to !inne, 61·7. I.e. A rhre~~/ perfection acknowledged by Fathersan<l. foldaCiion of God ab.out·!inne, 6r7.z.b.1 SchooJemen, 487, ~.a. Puririe of Scrip· A rwofqld refpcCI ofgoodnctftin fin,6r5l rure,646.z.~. Erernirie.646.z.d. AUthori· z.c.Horribler.effe offinne Oie.~d " '7'• rie ofScriprure,r68.z.c.it depends nor on 1.b, Its 1hret~wayeo illfinirt.; 386.~.a.Qa the refiimonie of the Church, r68.o.c. !linall finne dcclorad,"f.'.IJ.'<O, parrldf itj 171. 1.c. 180, :.a. whatthe Fathers fay 306, r. a. H>w the gutJr umaincth after\ herein, 5Io.:.d, B•plllme,,6o.r,b.How thegodlyandvnScripturcs are a iltdge incontr~merUes, 148. godly dtffCi: 1nrcgardbforig1naJl fin,~ z6o.1 r.b.1o2.1.d. 647. I.b. the Fathers fay to. r.c.in atlu;>ll linne,635·''e.d. Dtffcrenccs s• I.z.a. why called C~nonicall, 4' 3.z.b. of finnes,4 z.a.Smoes<if knowJedge,4.•. 647. I.b. Antiquitie ofScriprure,6 so. 1 .c. b.~figncrance,4.z.b.VoJunrary finnes,s. Interpretation of Scripfure, :md right I.d.aJJ areoorvoJur;c~mys..z.b. Sinntsbcroeanesthereof, 30I.I.d.3 34-I.C.S1x.x.d. fide thc;"otiU,s z..a.rmxr1iunes:;s.z.c.finnes 65I.t.b.d. Rulesofexpofirion, ;54.r.a. ofiofirmt~J>,6•.r.. a. tlrcy~""'Prop~rJy i'l 654.z.a. The right fenfeofScriprure, 3H· Godschddren,6. r. a,z on>. b.Su1nes o1 r.c. one place hathbutone'1ull fenCe, z98. prefunlp11op,6. h.b. threedegrccstheictnl· z.a. 65I.z.c. Sen(es ofScripture wirh Pa· 6. r.c.fi[mcagainU rheltely:6ho£!, 6.•I. d. pills, 298. I.d. 65I. :.b. when the Scrip· why it isvupardonabic, 'f-Z,z.a.properrie.' turcfpeakes by figure. 298.2-.c. Pl!culiariof 1t,.z84. I.b.Sinr.csofconirhillion, 6.2.a. ties of Scripture, 276.1.c.ofaJrcrarion in ofomtfiion,G.z.a. Dcgrccs'thereof, 6: 1, a. places quoted , 6st.I.c. Th~ ftJmmc of Crying liones,6.2.d, tvby fo called, 7. I, b.· Scriprure, I79.z..b. 647. I.e. d1fierences of Smnes Qf rolcracion, 7•.J.c, Sinnesagain!l the bookes of Scrip:ure,4o9,2.a.Thenew God, 8. r..iugainfl merr, 8.1 .b. Sinne• bv Teflamenrrrearedo(, 648. I.d. Th<ecfold comml(otcatton nrnewa(cs;S.:.b.•llfinn;s d1ffcrence ofthe new Tctlament,4o9,1..a. aremorrall~9. J.a.nonevenlal mtheirown The right !ludy ofScriprure,:44 r.c.The nature,: JJ.t.a.whar rbc F.rhers hold rou· !ewes dcuilionofrhe old T eil•ment,43 1. chrng veniai linnes,szo.r.a.Popil!t dtOln· ;.a.another diUifion,647·r.d. Theiummc ClJOnofveniaJJ and mortal confored,365. · ofcuery booke,647.r.a. z.c. All finnesare noreq"aii,9.I.b. ro.z. Security, mans naturall thought~or fecurity, a. How to confider our pedonalJ finnes 47%. t.c.cau(csofeamall fccuriry,4GJ.:Z.. 481. 1. c. beginningsoffinnemufi be refi~ c.oemedie,471.Z.d. fied,t7s.z.b.zoz. z.b. 31G. z.c.Srnnead. Sadiuons oftwoforts,3~ s.z.b. mirred'gro•·erh dangeroufly, I 75. z. a. a Seducers vfe to make faire fhe~ve~, 416.1 .:a. courfcof lin..cannot lland with !rue faith, Sdah,whereforcvfed in the Pfalmes,24.2·C· :z. 17.1.b.6,;5.1.d.How finneisaggrauaced, Self-Joue rhebaneof rrueJoue,J69.r.a. 9.r.c.& ro,r.mcanes and moriucs to loath Sending argueo llO fuperioritie amons the linoe,4 r.d,389.z.d. pcrfomin T rinitie, z 77.z.a. Sinne is aburrhend75· z. 2. it ft~ts aJloutof ScndingofrhcSonne handlod,z7o.t.d, order,J47.I.d,why linnei• fo little regarSending of the Spirit, Z77.z.b.z4o.>.b. ded,J7s.z.b, according to the fedrng of S~!paration: when wee way fcparat~ from a linne is the rne3furc of grace, 375.1-.c. Clmrch,I6,.,,,d, caufletfefeparalloncen. Sinnor;what makes a finner,3.>. d. furcd,I6I.z.a. Sratcofafinncraccurfed,z33. J. b. great Sermon•;how they are the word ofGod,and linnersmul! be great in repentance, 1 7 7 . the word ofman, 1 59.2.c. how humane rel .c. 0 !l1m.:mics mu{l thercm be allcadged, Z<fi. S~brieric in d;et, 13%. :.a. ~.b. why the learned muCl heare Sermons, SonneofGod is God,z 71.I.d. obidlionsa· 195. I.a. gainfl it anfwered,>71.2.a.whyca1Jed the Scruant ofGod: hisprofeflion, J7o.r.b. hit fonne,zn.r.c. pra<ttfein a Chrtllran life, z64.2.b.ofdo. Sophroniusfermon ofMaries atfumprioni 1 ing Seruice in loue, 3z i.z.a. St:xe (ortsdep forgcd,so1.1.d. . nie that rule,3~Z.I,a. SorrowJcgallandcuangcJicaJI,zJ ;.t.d, Shauing not vfed ofthe Fathers, s6;. 1.2. Sorrow for finne contaioes two rhio~s, 15 . Signe.'i: rbetweluefigncs not to be regarded, I. 11. what ~f worldly farrow be grcarer z86.z.d. then for our finnes, 14.2.c. Godly farrow Silke-~vorme fl1ewcs the diuinc prouidence, handlcd,I5.Z.c.z4.z.a.666,J.c. how iris 51 r.a. caufed,163.z.d.666,J.c. IrsneceiTal'icin SimconMetaphraGcs hisleg~nd,so4.2.c. rruc repenrance, as.z.c. whethcrirsnccefSimulation,fcefaining. fariettJhouldbealll':!iesfenfibie, J.S. J., a. ! S1nccririe knowen two wayes,2 9-z.I.d. how it maybe difccrned, 24-z.b. ) Souks
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