M~ith.7. V·5· -- I M~nefinncs common to oil, ~ "). I.\ 3 Irlolmicof thc:hur:.. .Serimm in the .t-'i\.1ou"nt. . ----~~- ~=~~~3 j do·c not'bcginnc vvhh thcmfclucs in Lhe_htil A The like may be {;tid dfcitirfc:l~T;id)', ~;~, --.:..~-- .! place·, bui with their brethren: OlS .jf our Sauili~hc, :md o~bur end! :md col'lJid0cc, :dl 1 NhiC~ I .i our ChriH>haJ tit id, Hypocrite, chou·h'aft grcaaftc~ti?ns_ ':"'GC fee vpon the dcuill, the \~·o:ld; 1 -~ ter fa'ulfs then he vvhom thou iudgdl:&·rhcrct• and tmqumc;yc~ vpon _rhc creatUre, forl:.~;tlM J fore ifthetHvilt taKe A·rig:ht co,urfe in rhy corthe creator who JS blcflcd for cucr: :1nd bt- tn~t I ·· ., rcthon ,.beginnc Wlth rhy (clfc, rcfonnc the fees nOt this in hi!i1fclfc; hath Hiol<:tric ;:~,~ yet 1 f gre:it ftnnCs chat be in thy felfc, and r_hcri {halt raigning in his heart. - j chou ~.C. fitter &"b'etfci· able, to correct and reThe tOurch fihnc is 1-!Jpotri.Ji:-, which pitm.: 1 . .. 4 forme thy brother.' SO that thcdC v.10ri:ls con.:. raliy raignCrh in all mcn,ril grace expel ir:This 1 ltypoc:d\:. tail'l.'c't\\"oparts: r. the rcntcdic of r:i01 iudgchyponi{ic Hands in this; when men arc about ! ment ;Jfypocrite,jirftp!ucJ:soHtthebrameomof any good thing,rhcy arc 1ilorc careful to picafe I thincowneije: 2. the fruit hereof; Y\1 hich is rme God in the oiltwarti aCtion, rhtn \\•ith the fer - ' wi[edMieto·.IJc :1blt ro'difcernc -ar-ight of our uice ofrhc heart. Againc, they fccke more tc j neighbours fault ,.and alfo how idsto bee cupicafe :nen then God. AndlaHly, they rather . red, iR the.fe words, tttrd then jbttlt thotifee clenYcndea~our to pcrfon:hc the outward duties of! 1y to caftolitth< motcoH<of thJ brothcn '!'' Of ~' rhe firthal:ilc,then ofthe fecontl.This is a huge · theCc in order. 1;..• ~ 1 beam in euer~ m~s eie natur:d~y;wbich Cch Ol.lC I Thc:reln'edle againH: ral1iiudgcrtiern i; is for· ought to fee 111 hunfelfe, as well as the fbnnrr. a man fir!lt.o beginiic'-\Vith himfelfe;rtf0ri11ing :. The fifr ft1tne is pride., not ?~it\'V:.trd in'n}ip~_: ! S fitfthiS bv.:ne offenceS:\ovhich becaufc it is here rc.ll;butfpirit;~a/linwardprtdcoJt!:u hcm·r, 'which rri,fe. p.rop6t!i1dcdby our Sauiour Chrift of fet purHands in this ( tho,t a ma~1 thinkcs himfclfe out t pofe; ·as a..-fpeciall rcfncdie againfl this finnc, ofChritl to haue in him f'omc hattirall good) ;. I will fiand a littl_c to ffiew'how a man m:!y eafl nes; whereby he lb.nds iu GOd9fauour,& h.:tli 1 out the bearile our ofhis owne eye. Hereunto i11 himfelfe pertCCt-.loue and phfcct fa~tli t fhi§! I fourc tfiirigs art required·! I. Aman mull turnc finne all men will Condcmnc,.and }'et it clC:lucS the: ei'c o'fhis•mind inwa~d, and call hi's cogita.. fa(t to euery ttta11by' naturc.Th'c't'hurc11 6fEa! 1 tiori:S to\Vard.s'his ·owJfc 'lifc and cm1fcicncc, odicea,.Rcucl.:; .t7.[aidfhc ril~itiCk, and·~acJZ.fathat fo fie'huy fee & know the prindpall (tnnes nifthing; wheteaS itld'ccdc,(bc"WMfoore,& b'/ihfb. of his:·o.wne heart and life. To' this purpofc und n~tk!d. This inw:~!'<l j>ride poifc>ils t'&l! · fcrllcth the moralll:h'N!, \•·:hi eh 'is as agla!fc to gtace in the heart, it isa mal~e finne, :j,~d }h~ ltt vs·fecbur main 3nd principall finnes,which 2 'ommon ca.ufc'ofrafh iudaeffi~I)t. ·· be thcbe4mes inour eyes here meant;: And for 'fhc fixt fi11ftdis th3t ~ar'~:'citf~r'jimu•orfm;~f,1 direCltonbfrfin I wilfhotcout fame fpcciall· 1 wherevvithl'Cu'ct·i~ one is m~oll:' lfllultcd·! f'o( maine finn'es, whi~h be in all incn naturally;, 1 howfoeuet the•con·upti6 df'nature dotl-i"iiifeet' · and wllich!eueric one niu!t well confide'r of,- :•Ii'ltiR'n' alike;,Y•t·eucry on~ that is of r,ear~ that>.<ilka!t this beame out ofhis '?Wfle eyl:~ 1 1halt-4iHde him(clfc more troubled wiih~f<J/wi; Th1:fff!¥oommon finne ·ofall met1 ,js o:'guliti~ fins then wifl\ others; by "reafort th'at coi·Wp<!o \ 11tJ in Adams firJl offc11ce; that is, .his ({n nl:1de 1 fs•·in paft Cithtr retnobue:d of'rcJ'!r.~iiled ~(1 ~-~~ ours by relatiOn or imputation : for his eating Wherefore 'CUeryone mufl ctuh.. Into hts- d\.~·f{ the fo'rbidden fruit·was no particular or prih.eart, and thcrofaarch and fee \v0at UeJtlid~ uate finhc,but the fin ofmans nawrc;and euery particular finriC''si'which mort Of·3II·p\c~ai1~ ~.:> one fin'ncd in Adatifth(at Was 10 dcfc~d of hirh gain:ft hitn,tr~tfblfpg his heaitf,aOcl cllu,fing·.r~iffi bYordiiprict gcncr~titin: for though we were, rdiddhonour-Geid. Thefe be hl-Shc·:unc{\.{lt)iHf ttdt bdrde when Adam finned, yet by his finn~ ke<ip-, Gods 'gra<ic<l>ut ofhis h~~lrj ;;..ihich "'~2 we ll~nd guilty ofeternall death before God, in11f'lf•Iab\nlftoll!Hl1: oito in dOrielties ."'·· >cb ''' t The fcCond ccmmon 'fin"e, is anaturatl dif.r. . !: i I. D11titi.. :Afth-we<h~aiC foine fi~·htoftM.Cfe pofit~oh and pronehC(fc td eueric thihg that is oor mainc finncs j'\.\'C rrit·fili'rf())'c nl.xt ~J:tcqJ:P \ cttnlljarill:3gainfi.God'"la'!''c when occafion is 9 Gout ro fee tliti-n ih ~Mfohte.~d!h~~;;m;ai~~Fl,'jl 1o!fercd, the finne a)lain!t the holy Gholl not f~~k th_e w<1igh~ :tl\c_tcof: fer-c'bmmonly- vf_e ·~x~ep~Cd:_ for·the-fame ~~rruption & pronencs ·crth~r !ce'rhern not at :1ll in·Ou(Cdli~!}'r if.V."~ to CUill whiCh "V3s ii1 rhcm that haue commit- ·do~ a littlepcrGciuc't~cm;Yd:V..:C [€c th~TtOt ted·this·fitme, is ii1 all mc·n n:tmr:~lly; die·diffe- -in t~eir qLt<m'fitic' as•bcatneS' ;'~'!:>ut• ~a.th~l- .HIJ~ rence{t'a~~·ds oncly i'ti ~hiS, that all dbe not fall ni~ltcs or Hr.awcs. Now-<.vce' ~1~Il"Cf)mc tO 'f,?e 'intciit~ A'hd this pronents to <Will is 'the fecond t'htfe flnnes in O'ur tC!htcs a·s·6eaihes in thci.i· i'ufl: hc~d Of originall finne. : ' ~quantlt.lc: Rdl ;l if\Ve'co~ifarc i~erfz Wllh"'ufhrt Th&.ihird ~Omrtion fib}'le, is ifl.\":trd I~ol:tmens Jinnu~ a's with Adam! firJl fl'nnc· ~·fot trie, this is._a.moll: hahious finnc,& may be thus 'doubt!Cff( Y,r.?! Hauc m:my pa~ticular finncs- ill pet'c~ii!Cd:Eucry ,n'l'3h'bf nature tal<cs his·heart .our hearts ~hat be as greatOr'... grcaterthtn Y~ fromtHC tfue God, aild bellowes it·on fomc dnms f1nn<\v€s, confii.:lcrcd·in t~1e faCt; and'yct' other thit1g:now lo6k whcrcon aman beftows by, th~"t finne ·.Adr!n; btotigh~ 11ot om:ly o!J~ his· bllft~ thot thing he !~takes his,..G6c1: :mrl hitniclfe·, bt1f o'n all hfs \ib1kfitie mor-taliti~ I by nature we louc our fclucs·, o_ur fii1nes , and !H1tl dc!huC"'t:lot'l ; the fif!tt;:ahd rhe fc:'cond i the.\vorld·more d1'et\ GoJ and yeeldc obcdl'- de~rh. ~gainc, \\'C fklil conlc to fcC' the ·g1·tc~ . HN•.l Wptf· ceiue the grieuoUfne~ uf<JurGnncS I ence c-<h the cieuill rather d{en to the tmc: .God. u_oulndlc. '?.£ O!J~finn::_,t."'·"c conr1.der th.~ i~l \' -'--=~-~-~~~=--=="'----~=,~---~"~--"--~ __s -~~--=-:~---------=-=-- the!
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