------.-- ---~ Zf+ l of:) d~rine wh"her it be of :~~;~~:o:~~:::unded; buPtllcp;Iti·~~ifo ~re ' ::;;'!';? 'i and Dauid profdfcth df himf>lfc,.tlm lmwM plainclyldefcribtd 1 ;. c • ' A' . r. '· \ ._./ lVt{eY.rthm h{l tcdchet.J;·oand .'l,l.t~derflotid '1'1T0r~ __ The. ~!l{t :p.ar~iS.am<t4l- fcarc·fua f~~td~cc·&- ( then tht ~uncirJtf, becaufo h_ce kfpt <J.oris-:,om; g:unft manr..th.:tt Hu~Jn the Church, that nor-: I I m'ahdemcn!s. Pfcdvn o:·99: t bCJfil1Lf. tic muft withft:mding their profcffion of the n::~mo of pr~tv•ito.~hd:<lf9-a>ld a·sk<:M<Cd"mo •inf.,itbl Chrifl, y.ct tbry.t1u'l'l: n~uor be faucd' iAodihis 1 r anJ.ih liUthi!Hli:;•an•d-du)Ldr~1-'Ntll{}illC it !intO is m~~hrnc , bccingfr,okCn by 'fiim,\bat:.hath ! hiin?l:itrt.- ~ ~ s, if <an;_marJ l·,Jt·f&.:mifodo???ej~~t the po\~Cr af hfe and of d<.'"ath,swh'0 is. alfo tho l hilt;. tukJ ofGoii ·w{,{J g1-.:'t~rh 'f,i/Jbafly~ -~~~t fom-; God •o_flirmh .. that'ca~n.·OtliC;;·~lying->~Nat•eur:iy. . , ~·il~fay,; i~i~oO-~:{td.ttllit"t'dt~ d.if.ccmca.f:cl.:fc n~t. th1r :fitirJJ, i ..o.rd .lJord, thao i.Sy ;~hat p.ro.., prophcE~-I :mf~rt;r'V\''! h.au~Jorrlil1~rily this~afctleC1i.God '.to .be his God,jl.Ja!lcnur 'i>ko J1he Ji3Citit; when ... ~e~Cadc ·o(·hb":rrnr.e:rcl:thctdafi fdn~rM?J'e tif·Et>aUm. 1 'J}hcrc bt tw.o kin.<Lofpro.- wtm 1•ro. '\\11laild ··cCii:ufftnt· ef .OUI' l'ltK.etl:or~, we ..g.d fetlqn iO.Ilhc.Ghurdi of God that {h311 ncu~r ~-~011~'b~·~~~11 ab!c tO-ConcCiuc: a)H\ iurlger.:of.;,rll.d.meanil1g be·fau~(ir:·thc firG :m: gt·djfo 1 1;ypcc.rite'.J, which ~/~~-ccsro!Tc the-reof: well, out' LQrd lcfu'S-lh'lthkfc:- \\'.it.fnvs G profdle .Ghl:itl with. th(ir .ffiourh, and yet in hyJ'ocnrcs, . OiS witl ·anJ tcf.btYl(!trt in the·-holyrSuipturCs; heart :md life they rcnol'mcc hip1:-.! ·of. this. fort Q;.chich contcrnirtgrhornlli1(1ti1'.s.j .and:.m:nt<!~ B is, fir'(hhe ctJm1MII..Y11heift, who oncl~•.foi.fbre: Of faith r\cccrfarle to faluationi~~(u.pJ:~.inotb:~.t of thCJll'thgiHratcs lav\'CS profcffeth;rcligion-: it rt'l:ly be vn<:f:ct!\:ob"d ofrht.olimp!o(l:;els .Chtill: fccondl}!.,-thcEpimr~, tbat.is, fach ahne; who wouiJ ncucr hauc (('m the IcVI."tSio·t·hetSd:ip:.. bearcSlCbr.Hls namefot f.a{hions fakc;•:and ,yer turts for the cci~fl\ knch..,JcdgtnC th~ .MC.ffi:\s. his heHitl3pd plcafurl"IS"'his God :'third1,v ~ 1hc vyhich riotably difcoUcrS the fr~udlilCnt dCaworldlmg\~ho tpc:nd~ .tb.c fin:ngtll' o£..b;titc & Rhe1n.ori '· ling of theH.omiOf tcachers',\\ih.ti.itrmatter-s:of mm.de.,:in<iall he h:u?r:o:ne the.wotlrl·fcn~ eanh- 1 Tim.j.fc.1j. controuert1e·it't'·t.eli~gi'on, (tnd~sfor rcfolutiO'n , ly-thidgs-; ~ Now nGnlc .af.1i~l thcfe; i.f,thcy,tllus t6 the Chimh~ calling it' the>1\ay.. at>d Fill11r hue aild 'dl<\•<all bclaudd, Thl\fccond fon a1e wheh~to wC mll(l:' "lcc:ine in- all~ ll0l1lhS:bf do.! moie.>cltJfoh)'pocrpu,:l\' h:Cb p1ofeff~'throrrarne Clof~hypo· Chlnes. "Fhe,thJI..ch I grotntis-n:.~¥!:rc:rcucrcnCc·d, of .Chnfi~w fume trudr',JanU hauc 10 rhem:fomc cmcs. b!l\ yet we mu(\ t~ot build our faith ,vpon the gooq:gift~ofGod,by roafon whereti£botb be• dCft.hlhC: Of.ii1Ch: 1 0 Ur SauioUr•Jdlti!l ft!-m rbe foremc_tl.and;in.thdr ov\•nc t-oncdtc,,· they ar~ r-e~:-cs :vrito . the- 8criprurd! 'afJQ ~hcr'c::l;yl ~H"i reputed memb-ers of.the .Church;and ycr for31 BCi'e:ins r:·ied Pau1s"ddClrinc,ahd at.d cQ'Uun'tnZ this they arc indC:cd but-hypocrites \\'h~ch.filall <fcdtAnd indeCdl:! .thGugh ln<!n'be ncucr fofl(.tl~ ncucr bcfaucd. · teai"ned; yedfrhe'y eome·in·huthi"litic to fc-at'ch~ C. .. And; that we mar: .iome_whar,difcctlle of . whargiftn the ~cripture:aiid i~ ObcdicncOVnt6 God,pr..ii(. thcm,I wil note thegtfts-:Which theynla)l haue, ~;~:~~· in~ 'for know!edj:;·~, they may'b~ol;Ic by(:;~1>' wh<irby th<y maycomc;rO:profclfe·CbriHnuly: ""'· vrord to difecdre' of.falfc teachttl."' · -· , ' they,may·bc ted'uccd to liue•heads. The firf\; is ·Vo ll•. ''?..Y_'o,t cUeT1l_''()'f}e th4J .·.' thcfpiri•·ofbo,d~tg'<tof<are, Rom.8..r5, This .v. ~ ./. is a CCTtainc gifr of God.!'i\•hcrebya .m:m·doth 'faith vn~o· '!nee~ LQr,d,. ·Lor..d,_,. difccrnc the right meaning, and iudiciall .r. or . ""' . . .. ,, thz.\~w,_iQ .himfelfc c~mc~rning (j!)nr- ~r.$1 the fhaU enter into the -~ngdolni. rumihmcnnhereor; crot though. rh•h I:iJna- ~~~t · · · J. > 1 ·1~ h ..., turckl;10.:w\fomcthing pf tl,lela\·\:,yrth.c ~'tiows f!, ;uetiuen;;· tJU{tJe ·tiJ(tJ,.'dot my Iiodll,l1o~ the righrvfc t!i:reof;) no\v by rea- ·ra_,thers .WillrPhichiii'n_·. ·. hea_ uim.. foh o(lhir~nowlcdg~-,h.c)ers•hlmfclfc il)·hon- .J~ dage, and in regard thereof cloth ff.·<'lrt ; from ~~~fi~s~. •.:•From this vcrfctothc 24. i!iCol;)tdncP3n whence may .proccrde many!?ood things, as mOn. o.th~r poni.on .o£ Chriits fqrt.1ot) bceing .Pl1.c grieffforfip_Qr, confc!lipna~dhumihari9rifor fcauenih part of .this. Chapter; }'\hS:rcin he iti- \' the fil~mc, :in.d pr:tid fdr pardon. Thus wicked ·t.rcateth of th.c fl:atc of thofe tl"fat profcffe his 1 Pbaraohconfdfed the rlghreoufnejfo of Gvd,and i>oly namein his Church hcre01i eatth..And hjs D that lm:f~J.hi< people had '(inned, Exod. 9. 27. m-:tihe [Cope! & drifc.hercin,is to ili.cw that men 'And fo d.id (lhab at the hea'uiemcf13ge ofGod muG: not cootcnt.tbcmftlucsto profdf'! rdigi... by Eliah~ J. King. z J. 2.7·· hee rmt his clorheJ, I <moutwar.dly, put thcrc-\·Vitli they mufl: ioyne andpm focf?..[cituuh vpon h"i'm, tmdfaft~dy a-11d lay truego81incs·:md hnccre obedicncc.Thispojm in{acktclonth.So b1dMwhen he faw that Chrifi I is as wayglu1~ and .of as great importanct.a;J was condcmn.td,hee repenudofhis faCt,bceing -any of the fonner-;!Tcfpc.Chng t..h.c:.ll1ajne point gricucd for it, :m.d afl)amcd to lookc~my man of.mans fa!Uation!and i.t cont;tincth twopat:ts. in the face; and alfo confo!fod the fame before Amninc concluJ~on, in this ver(c:.A nd.a pwufc God .and men, M:mh. 27· 3·4· A fccond gift I ~nd cxpla1iation ofone part thcrcof,ver. '2 2,23~ \o\'hich.a clofc hypocrite may hauc, is faith; as The~onclulion it fe!fc haoh tW<> pans: r. tlm· had Simon Magtw for hcbdecud and >VtU bapfom~mm profeJ!ing the nam~ of(,'hr;jl jh((/l not tiz..ed, ACt. 8-. t ~. 11{'-ithcr \-V.3S it :t falfc and dif .. i /Jee f/tUed, which part is aftcpNard rxf-cmbling faith aJtog~rher, but in fomC fort 3 i pbt1cd and confirmed: the 2 . part is this, th:}t true,though not a fauing fr.ith:for h: belccuc-d, lfome prof-JJotm of religionJba/1 befoucd.- wl1ich is and yet was in the gall Qf bittcrncile. S.o;.~l;~- _
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