the l .. Chap.oj the<:fVvel. Pfd.ro.J. faid1, w!Jenw( .::re reui!ed, w~ hlejf'e; wb.1n we ttre,! A gifts .g.juen vnro t·hemaboUc:~rbdrs~ in'lt ·~ b!dfp!Jemed, wcpr'!-r,r.Cor.4.1 2.1 3• ,· I will ooc be brought to ack.n·o·~ldd.ge~1hat · Hence we learne,th~t all Ghurches andmen doC any thing b)'.vCrtUc of rli'~riJ J'filgoc ( th3.t ddire cruely to (cruc God, and ~o,kC:cp€ ~lie deuill, from \vhcnce indcedr. cbmmeth all good confcirnces, muH look for fiaunders and thcy•doe.And fo thc<arnall Ptoteilanrs oi''Qut rcuilings:Ncicher~uH t~is .fccnfe flr~hge'~~t'<f tin1c, they lookc_for Co~s ?Jctlings•in thi'! lrfe J them; for,Chrifi hath f11d,.u r11ufl bf fo. N:y', an·dfor etc.rn•llltfc by C~r~fi after dc:u~, a~d rathcrthey might ril~rnell,Jf:they lho~.Jdfnlll'r yet. walkcm the broad way ro.dcl!ru6hon, u1 no rcproach<S for Chrills fake, fceing he hath lintrdmd prof.mcndle:1ihus thoi'blclfc <h<;{,, faid; CurfCdareyou, whm<all m~'n fp"e4~We/ll0f {·dues in thcir.Cui!f way~s, andAtl!itkc Chrifi :l' ;o#, Luk. 6.z6. It is i1\Jc::cd a(sric~olf~ Jbi~,~~ packeh·orfc fo_r'rh~ir iniquities: cE'Udin the ex;.: be fo cuill rowardcdfer ~·ell do<ng; bt t th<S ample ofthc!e !ewes we .mu(lleamc to la)" mun be their comfort,and groundefpat1enc<."t doWneallprcfumptuous tboug~tii-of~tmr 0\11. n That Chrilt .hcareth and knowctheucry i<- goo.<jn~Jfe, and vain< perfw~"fio.nsoF-Qods fa• proach, andwill in his .good titl\t r'i::J~~'dy the . 1 udur~,-';ithout his nue-g~ace~and,r~rlhCt Jooke fame. . -· 1l v~roour linnes, ·and bebumbkd.fo~;hcm,ohal> thcperf<>ns which blafphtine· ihiscJrnh:h Ood•m!ly liftv.•~<pHJ; Pbint. <Dhrills iudg·e~ are thu• defcribcd: whichfaJ they he l~ii>cA_M~ <!rent <>hhtm iflni•{ T.herare>~ot,ft»eJ, hut; it Ar< not, hut are ofthe SJnagoguc of Sdlha'.. A~ Synagogue.of Sarhan~;;<th<it IS, o .cohJpnny<of in other fa-nious citi..:s,ro'iri s·rtlyri1a dWdt.fth1lC t1fcn ttihat fccme'd~':f-et~t.ie '<:iod a1l:ei'.'Ci1CJI(:.-(,·i{H ofthe Icwc;s,V:ho had their Synagogue,that is, mamrer, but did. i't'f<.tk<i~ \':odhip tT/e deuilh fuch plates o~ atfcmblits, v. here they ft-ruc_d H'er~ln ~te· man-y·ii}ing~ to-bc:trtmft~crcd~ God aftenhmmanncr:and though they demHew.<Ins couldbeu~et5fanytompMy cd Chrill, ycrthey thought themfclu·es to 'be !ewes., 'wh'b \Vl<rtr-rl>«t'lidf~n-(>oo~lt»f G the ondy u'ue wodhippcn of God in all the A.[, Eletfion is w.<c:lfo)){l fp-cb.•l~,"lintl !5"nc• world;" and thcrdorc did blofphemea.id r~yl~ rail. Gods fpecia!l clcCliorl ls;\l.•iltrlfln his ·c" vpon the"Chrilli•ns thdt b'clccued in·Cht·ilt. H'rnalltounfdlhe thuf~th·w'1'il:l<llrti>>!lfe <thAndo£thefe Chrillfaith,though'b1 blrththc¥ nail; and this b<feltfiior:lll>i;hclc.i·:.:•; ht<t fom~ were !ewes, yet inde~d they wctc not th~ J(~ oncly.: Gods geHorall ~~~~twnasl .when h~i rael of G·od, nor his true wvrlhipp<rs; asthey vollcKfaff.\h,anypeoplho bclt<>o/e:hll vi fiB!·? actouitttd ~htmfelues.~·Vhcrc:byin ge-nC:ral we Chu:4:h ;- tohluc.arfd'dr-ry.di·e·.lilm.wa:td1 nHy fee, !Tom whome 'come raylilJg>and rean4p>iuilcdgc1llf.l1is-c(llft!lant: cand · preaches on Gods feruadls,J)";>cly/rom !hoft ihc-fia!i~Yl_ i>f :die:lewd ·11!~/it;· oqd>.rh.:r~forO: which'f:iytheyorc true >vo/J'hippcrH>Nliod; wcre"Citc:umcifed;~nd recciut:d ib~·affce<t<tJ at{d ar~·nbt;'' For hee it 1tol a feW, thuf t}!&'nt out~ Ftorti:tbi5gtner~Urc:tceliotl,tWCRiir~:ahdtpfa~ ward;R-&m•·,:, 8. He therefore thar-lla~idcrcth pic•rmyfaiJas th~~<wes'didjan·d':f,bctmrtlethtl : thetrut!f,':irl~ the profelf6tith~r'oo~i9kn·cncSJn~_l;bguc qf Sathan l bcelng-iindebd, . '. Rom, 1, mie eo ChrHl, :ls well a~ tohiS ferU3.nfs:•flit'nd with1tf tht pantc;u1:tf1 . . I freind·ofChti!tcanpolliblyfpeake~lJiltbfhi:i martt'annot fall away: · ;.e.,hf!J ' gofpcl~ndrdigion.Thist'lio\JldbeeonlidcYI!d ne<.fi fure,.z. Tim,z. I9.His-"r-allihl:JttHthofk~}i!. ' fonhccomfonofthegodly,becaufcth·cyth'lf Jit/iW,ce;Roni.l't>.>-9· · -' 'o~"''t~n·,, ut cndeuourtoft:rue God in fi.n~eritie, ate·<>f all ' J !.' Point. At whac lfrtie <fiddtll~·fewe's tnen mo!'c fub1echo rcpioach:Hee fha.r i-efaib~gihi>'l:>~4SY.nago·gue ofSaHr~n?..MnjlotN·of . ndh'Jforl. eui/1, ;n~ikjtf>hi,,flfca tre}!If•y 59· a'tthHttlol!'yih·gmlh'e l!i:n'd offlfey·,~•h0ug& 15. :!·, :n~ ;~·· · . 1 •• :;·:1 ~·!:. ; ·!} '' 1:J:.:.; illnt'Wtre 'a mort·haib0us ·finnt~\or'·ttholr§Ht " t outhing'thef< Ic\vts,'~o·pbii1'«1il~>tCibe f<im~'ther,<in lintied<!6einali.ie, ye~tnony d·ia"it1 confid~red :' i.\~hot'lneyate·i1~rheir1!1Wu·rn,. D of ljjnai'al>cc. Th"is'l'd?r contcfl'c~h,Aet.r.'•v' pinid~:'H.Wh:it they·are'ifl the i,uilg~fiient of and rhc"rctoreirt'nis •firll S<:rmt5n·<ifih Chr!lls Chri!t."'!ldr'tlic fitll, beealife th'W"•\!re1cwes, afcenfibilt<llc.oh' the;r>, -rhat th~'ptht#ifo 6elon. b)? bfri~ -d;fiH~nd~ng . fro!" ..:Ahhihnmi''lfoac, ged to themand,. their f!cde thattme Jifaife affi and lacob, Oodsa\lhe<en! leruams, thefefore A~.'z. 39· Rut wh~lltlte Ap·ofite~had a•long they thought .thetnletifh'the' o'ncl~ t'r~c wore titiie preacHed Chrift vi! to them,-a·nd conuin• lhippcrs iifG.od,as tl1eil"f9\-,lfatt!ers ~ori.'.And c<<hheir ton!~ierkes liul<>ftho.tild •c!!"l)enrJ this"is tli'e inanncr ofalhi·icke·dm~n i ·ro'"6/4fe • tha:t he ,,;,>ih~ MtltlMelli"as; ·ani! y~i.-.htiy re, fhemfoluei",jlt~p<lr..iclt._erkcffi,' ariiJ·w~~~f\'lclllr ii;i•iilf~_.,b!tit\'a (ehol\:eli?g a'ndorerfc<-uiin$. th.ry do,yet ft,l to f•rand t_hmk,~O'il'wrll\l,~~e lio'ththem~nd the<t'dllfuJne; thbt.thcy:ce~fud them.Takc an hcrwcl«,w!10 oucnhrO'west~e to be a Ch\Jrrh-<>f:0l5d, l!ndJbe-<arn"ela-Symt• tr~th of OM by his erro~rs, and ·hec wi'll gogu-t-of sith:lfl; .f.,tthfs ~aofe.PI!.U.ana Bar! fay he tcacbeth that ,,·hi eh in'confcienc~1Je is nahai Jhoo<f of[ fhl dHft ofthttt :fetrt'agalnjf !la . pctf,<•adcd is the truth, for which he willlh<d tlmil, >ind itli'n'i'diB flit: I!Je-rltiltt: Wllcrby ·we ·'J ••P· ' his blood, and wherctol>t would hatie all men fee wl\h\ a Clld/tln;f.6trd Q<~rnclh' rio yecld. So take a mar\'<in'io- · " · fbOmi.:islh<y ·hold an will ofth• 'G~Ialians held h~''"" ~1 ·"· .ccafcd
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