l 5;6 l ru1n Expojition vpon 1 i-- ! . I \ 1\ litcancfdcathctcrnall.Thisis-the pO\-\'Crofall A irordetcth all_,andcxcautcth alllJkC\'Ifc·bllt 1 --- l ; _tf~c :Yrinitic; but the adminiflration of it is g.i- \ in Eccldi.aflJcaJI 1~ h:nh po"cr to ordc; all, 1 l ...ucn ~o the Sqnnc. This power is not here bm not to cxccutl: tbtrrh. The Mawfuonc mJ ~ n:ca.ra; fo r had they denied this they could not \ clccdc ordcrcth and prclwbeth m :dl.,: but the I i ·~ hauf..,c,arri~d, afan: _or thcwc ofChriih::ms. The M1n1fler IS hcc tho:~t cxhutcth m EHldiafhcall I PJ:~1cr\wh1ch hcr.c JS vndcrflood) ts humane or caufcs, •Secondly , that cmdl authotmc hnh ! ciui I! ruic and dominion, "'·hereby m:m is (et power oucr all t.he things of men, but not o- '1<oucr .mao; which may be thus dcio·ibcd: Ciuer the things of God ; as the VVord ~nd ! I uill_gouerncmcut 1sa (late of (upedoritie,con- .Sacramcms, faitb, c_o.nfcicncc, the graCes of\ i fi£1tng in the power of commaunding, and i·n God in the hc:~rt: Cmill power h:nh no rule I f.h_c power of the f..,Yord tOr the common good ouCr thefc; concerning \•rhich C_hrift com· Theauth&ri· tie of the M.1gi!lrate :;mdMrni!lcr flrrcdiffe· ot mankind, Th:~t ir: is :1 flotc offupcrior.itic :~pmanclcd to giue vnto 6odthe thin..f_sof God, ~~d ! Ipcarcrh , l\:om,! , . I. Lrt cue; icfoulc hefobicff vnto C.tfar C.t[arr.• .Sccondl.y, the amhormc \ to theiJigher powt'r, Further, I f."y it conlifkth C:<t(ndct~ it fclfc ro all pcrtOns, as \>YclJ Ecclc. 1n adouble pown: firfl ofcommaunding, that fi:~fii.caJ.Ias C_iuill, but fo, as 1t !hetcheth oncly I is, of making edttl:> :md 1:1\\'es, of calling and B unto the out•'·ard man, to th~ bodie 1 lifc, con- . cq~1ucnring. Secondly, of the Sr~ord, and tha.t 'I ucrfation, and out\''ard things, but not to the in fuurc thing-s:fidl, in arrcHing~fccond!y,i!n..:. foulc: :~nd con(cicnC'c, of..\•hich God ·is t-hc:onprifoning: thirdly, pu_tting to Qc:nh; fourthly, Iy Lord and goucrnour.lfit be a~ked.\Y~at arc making war in way ot pro~~~~>n or other·wifc. the kinds oflhis power? I anfwcr,it,i£ ohhrect T.hV~ fccond po\-\·cr, namly ofcheSword, is ad- · forts: firfi-, i,n one perfog man or." \\'.Oman',' skd : firfi, eo put a difference bccv:cene the auw11ich ·is aManarchie; fecondly, inn~bc:,..,hcri' thoriuc of the Magit1racic and Minfficric; the goucrncmcnt is in..n few {htrs and·Pcercs·: ,.vqich diffct=cnc,e t1andcth i·n.three things:firll, thir~ly ,-in the- bodic of the people., whi·ch is.a lhc Magitl-racic harh apower in it fclfc,vvherc.:. popular gouerncmcnt: by .one Of rhcfc thrC't by tbc Ciuill Magi(lrate m3y cpmmaund in his is cuery. Common~wcalth. goucrned. ·Thefc o.. ~nc name. The MlniHc~:._lc bath power orlly arc theGbucrncments dcfriled by thcfe fcdu4 t.opronounccVI·P~tG.od co1nm~ndnh, &that ccrs. · in his name: Sc~o.n41¥, the :mthoriticofthe..ci-. The fccotld point fo-llowcth, namely,vpon ~iill Magifl~~tc ~s i,n himfdfq,the 3urhoricic of what-grounds they dcfpif-cd.gou"ernmcnt? An f. the Min1Her 119t i~1 him[clf~bf\t"in ChriH:fo.3S:. Their grounds may bee k;nO'\·l':ne by the Here.. t~c; Ciuil Magiftrate f!l:IYGO!nmand o.\:>cdiencc: tick~s of this time tbc.AnabaptiQ-s., .:\Vho ate' H)~i)Dfclfe,..bu~ th~ }flipi{\:r:.r COlpmaund<nli itr. c giueri vp to the fame c.rr.our: and thcf;ma_y bee to.God. Thirdly, the C!u.i)! gop<rn<n<!'nt bath. ' reduced to thcfe fourc h<Jid.<: Eidl, fubitchon :an abfolme power to compel!; and~nfp1rcc: the- (fay th.e.y) came in "Oiltb fione; 3hQ. ~h"ercfore ou~ward rr~an_; but the Minilte~ic l;t:u:h a powtt Chrifl h;.ming taken :i~·:~y.finne, bath takena- <2nely to CO!..lntCll, pci'fwadc,..c.xhorr. Secondway fubii:tlion alfo..:.Tllr; former tbey-prooue ly, this power ofth~ SwordciS~a9-dcd to diltinout ofGeu.t .26. M-an·-.fu., in,no..cencic ·was to g!-ntb it from-::t.ll!l?riuatcpower, ~sin Sc.hooies;. rule ouctthcfijhofth(JM~~tbefoW!es ofheau·en, (amiHcs, which hauc apower o,f reon1maoding, ouct thc:·htaf/t,,th~ ~anh, & all crufi"g} things, b4rno1qf rhcSworc\. Lailly,,J addc fqr the. bucnotoucrman :' butaftcuhe fall£ileisput GOmmotl go.od of m:J.nktnd; l~Qp)~ 13. 4• The · vnder fubic.tl:ion toA'/daJV., Gcnd. ?•': An[w. ~a_g~ftfatc is the: P•inific~ofGod,(fr t~ywe4t;-~, 1Therc bee twokindes of;CubicCtion: trhc firll, eh~~ is, prq~-u~ing the wclf:.l.rc of foulc .and bo.. · Ser11ile: the (ccond, Ciy,illo 1 The form~r· is the ~i': "hieh (la~dcth in two thi~gs: 6r!T, true (ubicclion of allauc .<irH!fall; who.is·ondy to Religion: fF(9n,c\ly, ciuill iuflicc; both which fcckc the proper good oJ.,his Lord anJ.Matlcr. 3.r2 by Magi~lr~_cic maintained, I~ may bee-hFJe Thc 1 latt'er whereby otJ·~ man is fubica eoano.. qppa.ndcd;)?lJt-bovv farre doth this Ciuill ootb~r for thecdnnnqn,good. :rhc former cime: ljF,rQem_cnt.exfend it felfe? A11j: It cxtendcth.it ID in by finnc:the latter was before lin;in'innoce- ' fclfc to tWo things: firCl, oucrallcaufoi, thjngs cic. ·EH.e was fubiCCl;to -rfdam-il) innoCe.ncie: 1 &: words ofmenCiuil &Ecclefiaflical;for tcmthus the A·poA:le rcafop~th, 1·. Ti:n..z. rz. L't p~rall qufcs th~c is no qucHion:that ic txtCtlo.; the -wowan heeflthle.ft to rk( tr.an: for fhcewas: dcthit fclfc alfo to the caqfqof th.c Ch~1rch; takc.nout oftheman. ·Againe,in inn·ocencic it. 1 y.ppcarct~, in tlpt rhc 1\ings mufl: hauc theh.ook._ : w~5 faid~ l·n'crea[e and;pu/fiplj; and.t!Jer.cfoicin of eh~ Laweheforet}Jf!A, Dcu~. I 7· t 8. hce muG:· the light ofQaturc ic is a p.lainc ~iO:i.n.Clion -bc- ~~ade it, tfnd e.t:CCI.JIC it ti_ccordi~g(J: yc,3. he mufi~ t weeilC the father aod_ follOC, -and 3~ inequali_ ... qoc all the _Lawc,that 1s, fcc·tt tobe aone.fp_fi- , tie. 1. ... . • 1h \<.epuhc ~j!f;oucr himfelfc, andg•ue CQ7J!•• • The firfl plocc is mifalcadgcd, Gco. T. 26. mnn.demcnt ~onccrning the. prcparatjoLl·'"}lnd t1ccaufc ir '""as (pokcn not ,of n~:m alone,but of pftform~ncc of the fame, 2. C.hron. 35.. <111d n]l nHt)killd. cucn wou-,cn as well:a.smen;..·who I . (a:\\'C it done. But here t\'-'O differences in this, hauc a.lfo ~ominioo gihc.u Ol\Cf th.c vtu:eafona1authoriticmnfi bem3rked: FirH, that ciuilauble crG'Gtures. /}.s for the fccond plac(,: Gen. I tboriticdoth.nor. ..:J.ftcr the f.1mc m:mner order j .. 1 '5··· H~e /hall rule, and thou jludt bc.e fu!J- , ~,;lfcs ecclcu_•llic·all, ciuill:form ciuill tauf<$ J . iefl, Tt is not fpoken bccaufc the Qcdinau~~!
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