94 gai:1110 fan. by the infufion of holy light, makes him go on rejoycing in the way of knowledge. Here and only here cloth he wait to be taught of God;fuch is and, !ince the Pealing up of the Canon, ever hath been,the way of knowledge. And what of extraordinary difpenfation hath been lìnce, hath either direly turned' men to their Bibles, as con 1I' the voice to St.Auft in ,tolle,lege,tolle,lege,pointing M<lch.4. him to the Scripture ; or elfe hath quoted or ra- dam in t- tified force Scripture- truth. Thus when it was td wing- objected to Zuingliur, that the word [e(0 in Scripture- parables may be taken for [(ignifrcat] but not in verbis cn.e,in the Sacramental phra- fes,and his thoughts were bufïe about it, an ,an- fwer was fuggefted to him in a dream, a moni- tor Z cf+xavÑS telling him, tin ignare,rdon- des ei, quod in Fxodo legitur, elf enim phafe, hoc elf, tranfituc Domini, in which there is nothing extra- fcriptural,but a Scripture- infiance given for that which before was a Scripture -truth ; the Scripture is the only place where we can look for Divine teaching. To conclude, that of the Father is remarkable, qui facra non utitur Scriptura, f èd afcendit aliunde, non concef ra visa, fur ejt, he that goes not into knowledge by Scrip- ture, is a thief; the believer keeps the divine road. Thus far of the firfi thing, refignation for in- ftru&ion in the ways of God. Secondly, Faith refgns up the find to be par- doned and juf?'ified before God; unto juflification and pardon there are three things prx- requi- red. Firjl,
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