"60 Pprioüo lafi1). ¿ uv:+v, to get tb the top of Godlinefs, and orpoisa ,aae) as the Apoflle fpeaiks, Tit. 3. 14. to be Mailers and eminent Preuidents in good Works, that they may arrive at this great Ex- periment. Thus far touching that center of Divinity, the Sacred Trinity. In the next place I proceed to the rare Su- pernatural Truths touching 7efus Chrift ; all which Faith may experiment. And here I thall begin with his Incarnation. Venit univerfatatis Creator, venit ad homines, venit proper bomi- nes, venit homo, faith St. Bernard. He was Im- manuelGod with us ; Nell/Offs-6Y, God and Man in one Perfon; The Eternal Word was made fle/h, 7oh. i. 14. God was manifefi in the Flefh, i Tim. 3. IC And what fay the Soci,tian Re- bels to this Truth ? R- ,"stioni fame repugnat; dux f ubftantie proprietatibus adverfe cuire in unam perfonam nequeunt, ut font mortalem ér immer- talem ere, principium babere & principiv carere, mutabilem & immutabilem exi(lere, faith the Raeovian Catechifn : One and the fame Perfon cannot be Mortal and Immortal, have a Begin- ning and no Beginning, or be Mutable & Im- mutable. But reafon it fe1f, though too low a bar for this Truth to appear at, will at-Solve this truth from repugnancy : Body and Soul meet in one Perfon, adverfe in Properties ; the one being Corporal, the other Spiritual the one Vifible, the other Invifible ; the one Rational, the other Irrational ; the one Mor- tal, the other Immortal. This is done naturally, how
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