450 Pntfóuo iüti open as in an Anatomy before his Face. He is intimior intimo tuo, nearer to thee than thou art to thy felf. Walk as in his Pretence. Live as under his all teeing Eye. Seneca would have us fet a Cato or a Lelius before our eyes, and to cómpofè our Lives as in their Pretence Magna pars peccatorum toliitur ji peccaturir teffis affiliat, faith he; A prefent witnefs would pre vent a great deal of fin. Think thus with thy felt, Cave, Spe5lat Deus ; Take heed, God Teeth. Keep frefh apprehenfions of him in thy thoughts. Think; purpok, (peak, air, do eve- ry thing nvpiu, worthy of and in an holy congruity to his Prefence. Walk with him, that thou mayft be tranflated, though not as. Enoch, corporally into Heaven,. Yet as a fin - cere Believer, mentally into the Suburbs of it, in the Manifeflations of Gods Favour. Look ftedfaftly, conftantly unto him, that thou mayft have fweet Afpeas and Love - glances from him. Thou mayft have his Favourable Pre- fence, what- thou liveft under his Awful one. The upright fhall dwell in thy prefeence, Pfal.14o that is, in thy gracious Prefence. They fet him before them, and he caufes his Grace and Love to pats before them. In the next place, Have an univerfal refpea to Ms Commands. It is a vulgar Rule among the 7ewifh Doctors, " That men should fingle "out fotne one Command out of the Law, "and exercife themfelves therein, that God " may be their Friend, and bear with them " in
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