OfJak.ing Godr face. 1-161 rer ofw0rke and to no other, and aJfo to rake wha wages his maller will allow him for that wmke, · andno orher ; hee ought ro refolveall into his ma· fier : But no creature is aperfect fervant unroano. ther creature ; but wee are fo to God, and there. fore wee ought bmh to doe all theworke wee doe for God, and alfo for matter of wages, to takeall from him, and.to depend upon his provi~ence, fo that this provifion for a man is but to call: a mans felfupon the Lord. It being not our work to provide f9~ our felves,buc theLords,lerus do all for hiRl,and it beloDgs to him t:o give us wages,and he wil do it. But may nota man in hisadionshaveaneyeto ~. God, and himfdfealfo 't _ For anfwertoth~s, looketothatplaceMAt. ~. t..An{w. :n~23. The light o{1he boJy is thee7e; if therefore the eye bee {ingle, thy wh1le hod1 jbAIJ 11ee {t~O1{ light. It is 4 Jingle eye, which lookes on a fiFJgle objeCt, upon one object: onely ; and therefore then a man is fa id to have afingle eye, when he lookes rponthe Lord alone, when nmhing elfe is made has God; hce lookes nor on riches, nor norhiPg eircas his God: and then41/the61Jy il Jig_ht, that is., all the converfa. tion is good, and hee fees whither heegocs; but : if the tJe hee evio; that is,by the rule ofoppofition, if it bee double ; ( for that is a rule of interpreting Scripture to open rhe meaning of phraf~s by whar , is oppofed to them,) vt Jouh/e eye is awiclceJeye, - rhat is, if it bee ·partly fer upon G o D , partly on .a mans felfe, it is wicked. And fo Slint lAmes barh it , heecallsfuchan one AJuuhleminJedmAn, who is uniiJJ~e i11 .u bi4 wAyes. When a man bathparrly \ · · M . an •
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