Of tt¥rning from our e'Vil11l1ayts. This is the firll:dJffcrence-inregard.of ~h~ fLb· · jeCl.. · , · The fccond .di-fference is in refpeet of the ob. jettt rh~ things theyfight againfl: ; a ca~nall man ag-'!inll: groffe evills: as we ite in Hero~, when he beheaded J~hn, · what a .contention w .• s there in him~ heWJStroubled·abour wh.1t report th~ peo– ple wo"Li.d'give of it, and allom chemurder. of one, he knew eo be fo holy a·1d good a·nun· : but am~n : truly regene,rate, as he is enabled:ro fee more than I another, fo ·alfo he fights againfl more. Another man fees tb .more but the morall evill and good; and fg fights againfl no l}lore ; but bef.ides this, a reg.enerate man .fees the (pirituall holindfe rhat is in aduty, and lookes to the manoer, -a·swell'as rhe matter, and he fighrs :JgJirill: thofe fmaller mores in the Sunne. All the carnall men in the world find fault wilh ll:ritl:neffe.., &c. bur another mJns chief<!.trouble is, that he cannot be ll:ritl:.enough•.. s. P4Nl was a learned.m-an,and underfiood the Law of M1(es exaCtly,. and was-not ignorant oft he ten Commandements, and yec when ,he came ro he re– generate, he faw and underftood itin another man. ner. tw~~J alive·oncewithout the Law; f1utwhtn the . ComYIVAndemtnt..illmt ,finreviveJ, AnJ 4fftArtd, aS a .monA:er, which .before feeemed but a fmall tJ;licg to him, Abovemeafure fin{t$/l; fofor good; .when a ; man iJ changed-inhiJmind, he difcernes·the Whole wdl 1/G1d, that perfell will, Rom. I l, l. bafore,.he faw the maiaeduties- it may be, and thegroifer e• . ~viUs onely. . . ' . ' . . This.is a.,fecond.difference in the objefl~ Th~
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