' OoD s Name, 1 .AM. : from them? Thefe,and all ,otherfu.cb,wee muft .be content eo be ignoraQt of; forh.edGtb not re– veale himfelfe fully in this lite. Thou .c~nftnot foe ,melan,Uive;fa!dl. Gorl tQMofo;: The meaning i~ tbis; T~e y~i~e- .of nforcabtie _qoth .cover Lts, it 1 ·hj.des God fr.omus,-wben that fuali be laid ali<fe, ' w.e thaU know all tbefe things, and thereforewe mufi l?econr.cn;t t~fiay ,the time,: till dren,we are Simile• . as , nan:9w;mo~nh~d ve(f~ls,we.arenQ.ntbte ta•re.. ceiv~much:knorwledge,b.ut~greatdote:wil1{aU bcfide,and be loft;when asOodwill!(ioeoothing , i.n vaine : asCbrifl faid to his Difciples, Tkr:e.are mAtny thing I that 1fhgu/d rt1luleu.~t~_,ou, ,but--JOII>t~re notalJ/e$o!Jearethem; aod thereforew.e~uld be contented : asaweakeeye is not able tQbehold the Sunne,or as the School·menwell f~y,we-cannot fee it in rota,wecannot fee thecirclewbereiQ tbe Sunnedoth runne,butonlydld1eames ofit·; no more canwe fee GDd in·his E£fenc~;bt*t in the beames thereof~bis·wordandeffetl·s,wemay·fee him : therefore let us be .content to.bet ~aorant of t~efe things. Let him t,bat askef,.nj'f~ales' · · ' GpdthuswithhisChurch?.whyarefo~afl1-d~mned ? remember that inEfoy45.9. wu -un'to him Ef'J+f•f• thA'flrivtth rrithhit Maker; ltt the Plt/htMtl flrirve ·' .#it~ th~ P~fbetf1"#.,J.JifJtbe £~rtJi:-sluzlhhe G(Aj fofto ~ him-!h4pm~t~bit; JI'MI.Jtl•keftihlul Themea~ing ·'of it is this: WeeJhould be content ·to letGua al~ne,not to.ertquire into all hisactions~ into the ground-and reafon-ofaUhis~VGrke~ letthePot-, . 1 . lheaid ll:rive-with the Podheards of'tbeEartb!tf thou badfi: todowith man,ane1liketilytelfe,th~n H -; thfou ',.
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