Gr~atneJTt D/ GoD· . I ·~' can conceive is inj11it1: but G Q o is folor ifany He is bcyontl thing could be imagined more perfee\ than hee all that wee d h d h can conceive. is,that lhould be G o o, an · not ee : an t erefore whatfoever'wee can conceive ofhim,hee is,in Scripture faid tobe beyond it: for Rom. 1 r;n« 'ltDm.u. lf'4JCI are paft finding out; and elfewhere it is faid, that he dweUs in light iRacceJPble. Fourthly,Confider it from hisworkes:you fee that bee bath made the World of nothing: whence I reafon; Ifyou woul<l heat the aire>it i\ more eafily heated-thanwater,becaufe the paffive power is neerer the altive; and ifyou would heat 1 water,you may more cafily heat it than the earth : Nowaccording to the reliftance, -according to, the paffive power,fuch is theadive: if rhe paffive power lye open, the active power is leife, that workes upon it: but when the paffive poweris infinitely low, then the active power muft be in-. finitely high, and anfwerable to it. Therefore, when Go D comes to make fomething of no– thing, the aaive power muft be exceeding high, becaufe the paffive power is infinitely low; and ·. therefore requires an infinite a{tive power, to make fomething of nothing : and confequent· Iy, bee mufi be infinite, in whom this power is feared. · 7{e•fi" 4. From his workcs. If bee be fo gr~at a GoD, hee that is our V(e 1. Go D ; the G o D , who is D#r Fathtr, if bee b,e To know our thus great and incomprebenlible learne you to int~rcG£l~nthida k ' great 11111, an now what you are then: that you havean infinite to take up a Go D tomaintaine, defend, and uphoid you, in gr.eatndre of ll h h d r. ffi " r h. . 11 mmde anfwe• a t at you ave to oe, or 1U er 10r 1s wt • rable. I i This
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