V p R ~ G H T N E s. 187 -.. ·travailet0thefame mediocrity,to'·ihe[amegracc . 'tothefamewayof righteoufnefib_fo, Ifay,the termes fromwhichwe come are exceeding dif– ferent, thoughtheiourneys end be thefameto eve.ry rnan.Lookewhatthe feverall inclinations · ofmen are even therein to part from himfelfe, to ·deny himfelfo,to reftflhisperfonal and part-icular lufis, that is the.terme, from which he is to go; · and fo likewifeitis tobeconfidered,thatwe tra:. · vaile froHl damnation,that every fiep that aman takes inthe way ofrighteoufndfe, it is fo many fl:epsftem dettth to lift, he is fo much nearer his Iourneyesend: for falv/di>on is now neeur then whenyou 'beleeved, fayth the Apofl:le; that is, looke asyoutravaile fa£ter in the way ofrighte– oufnes,foyourreward is neerer, your comfort isneerer,and fo youare farther from judgement farther from deftrucHon. ' Now,on rhe other fide, itisto be conlideredJ thatasthisis the aymeofthegodly man,tolook to grace, and at the fervice ofG-od, and at f.1lva-· don,that is the way that they travaile;So thereis . anotherwaythatother men travaile, thatlo8ke · · at fin,atdefirudion.I do butfetone byanother, · that you may learne to know the difference: thereisafcopetha,~every man hath, whatfoever . amandoth, though heconftderit not, yet he • takesevery fi:ep by vertue ofthat vtmofi: end that he ha,th. There isageneration ofmenthat ayme . atdefi:rudion, that ayme at finne, at thofe ~wayes thatleaddowne~o the Chamber.r ofdeath. • And ifyou obje?t, and fay, I but no man pro... ()~. _______ Q...;;;:;._z_____,!..p_ou_n_d_s.,:____.. ,~
RkJQdWJsaXNoZXIy OTcyMjk=