V p R I G H T N E s. vfe'all God.r Ordinancesconfcionably,& in their feafon; that he clothnot pray, and receiue the Sacramem,and-vfethe Communionof Saints, and fafi:ing, and every"one in their feafon·: ·~fay, ifhe do notvfe atlthe meanes: And againe, if he do notabfraine from all the occ:afions, but if he venture vpon evill occafions, and incentiues to Iufr, vpon fuch objecl:s, as are readie to worke vpon him, I fay, ifthere be a defect in thefe, he is an vnperfe&; and vnfound heartecl man; as – you mayfayofa mansbody,ifyoufee·he £1ile in · any oftho!e things-that are dfentially toa mans · health, that he \Vill not drinke, nor he will not ea~e~ nor he cloth not lleepe, he fayles in themeanesthat ihouldmakehimfound; orel(e if he adventure vpon the ~ccafions that may · corrupt him, he venters vpon poyfoning, and infecting dyet, infected and pefi:ilent ayre, &c. hecannot haue-afound body; no more can fuch · a one haue afound foule:So,Ifay ,that thewhol. neffeand integritie ofthe heart, it Iyes in thefe threepurtogether. Firft:,the heart mufl: be all fiinttified: Ifyou fay, how fhall we know that? \ Thus: he hath refpe&-to every c ·ommandement he failes not in any thing,l!e fay Ies not in looking to his-thoughts)nor inlookingto his fp~eches,he cloth not neg-le&~ny affection that rifeth in him, . at any time. . · .But how fhaira man know; .whetherhe haue donethis,orno~ · · They hang fo one vpon another, that you may know the firft by the fecond, and the fecond by · the 2JI Simile. \ I I
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