PRIG H T N R s. he moves not; let other refpecrs be tooke a– way, let the worke want the outward glory, . · and he ftands frill, he goes not about it fo dili- A tryallof gently: let the fufrcring be fequefrred . from linc.critie. the praife of men, which accompanies- it, let there be nothinghut abare command, yea, fuppofe fometimes . they incurre difcredit with 1nen; as farnetimes they do, in fi1ffering, there is onely a naked Commandement to encourage them to it; I fay, if the heart be unfound,.it fiands £Ell and moves not: but when th~ heart is upright, take away the Commaqdement., and leave the other refpecrs, and it ftands frill on the other fide; by which you may know, ~ that itis not refpeCl: to mens Commandements thatmoves a man, becaufe wh€n that is,tooke out, when therei5not thewill of God fignified in it,when he thinkes-with himfelfe, this is not· for Godsglory, .I have no warrant from"G o .D , to do it, though there be other refpeds to my own credit and profit, the heart frands IHHj~ as· a Mill cloth, when it hath no water,nor no /wind to drive it. This is an argument of finc e-– ritie, when fHll the Commandement moveS: it. . But this objection may he made; maynot a~ !lf!~ft. man be !DOved with other refpecrs, may he nothemoved with regard to credit and advanceArfi mentth3t_may foJlow upon the performance of How o:h:;._· .good:duties? - refp ctl-,be· ,·· I anfwer,hemay iQthefecond place, .he may: \fide Gods~om. . . 1 b d . h . . I C mand !hould . not pnman y , emove w ,lt ir, 1t IS t 1e om... move us. , •· · ·. mandement
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