·-----~--------------~~----~---------- NEVV CovE-NANT. l~J · wax,and take it away againe,you find in the w:.1x .the fameimpreffionthatwasupon the feale3you fhalliee in jr, Jbmpe anfwering to fl:ampe, cha– racter to character, print to print; foit 'is in the hearts ofthe faithfull, .after they are once fo fofrened,.the Spirit ofGod writes the Law in our hearts, fothat there isa Law withinanfwerable tothe Law.without, that is an.inward aptneffe, . anfwering every particular ofthe Law; an in- .. ward difpofition whereby a man is inclined to keepethe Lawin all points;which Lawwithin is ealled.the Lawofthe mind : 1: he.reforeif you adde· to this, that Rom.7.1fee aldw inmy'members, re- Rom:1~· he!ling·againft the lawofmy mind,fo there is a law inthe mindwithin,anf\verable tothe:law of Gqd without-; it ·anfweres it, as lead .anfweres the mo~ld,afteritis cafr into·it; itanfweres,as Tallie anfweres - to Tallie, as Indenture anfweres to Indenture, fo it agrees with it !n all thingsj that is, there is an aptnelfe put into the minde, that is able, and willing, and difpofed in fome · meafure to keepe every Commandement, that anfwereth to all the particular Comman– dements of the -Law of God; this is to have -the Lawofaodwritten in theminde,and thisis that which is firfi: meant by it, there is a Law within anfwerable to the Law without in all things. · · . The fecond thing meant by it is, that it is not- : . one1y put into the mind, as acquifit h:tbits are, I tiu firm.e but it isingrafted as ·any naturall difpofition is, impreffion. ., .: itis fo rooted in the heart, .it is fo l'ivetted in, as.
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