Oi THE Now look how the fpirinvas thence conveyed tomen, afrer the fame manner it muft now be conveyed to us: So that beleeving the promi- , 1 fes is the way togetthe heart healed; When a \ A milnbyhis Man hath any ftrong luft to conflict witha1J 1 owae firen~th ' h . · . , · · . " i cant1otf>;c~ / emuft notthmke~ that _fettmg h1mf~lfe. Wtth . i va1leagamll a ftrong vowcs an<ri-refultrtrons tO· refill: tt, IS the \lufi. way to kill it : N.o, the way is to get affurance ofpardon,togeta~branceofGods Ioveto him– felfe inChrifl)to labour-to-get communion be– twee~e c hrift and himfelfe,to-labourtodelight inGoa,as he will when there once are termes of reconciliation betweenethem,and·when this is; d~oae, his heart will growto·an application of' the Commandement, 'it will clofe with the Commandement:Whereas before it refified·ir, , and rehelled'againfi: it, it willdeave to it, and ) !ove ir, ~nd deli~nt in. it, and .wiU'.receive an · tinpretuon from tt:Tht·SI'take hkew1fcro~bcnhe : ::Pet.~.,.~ · meaning ofthat 2 Pet.r.4. HereGy (faith he J wee havemofl preciolh·promifes, and4re therebY" :. madepArtakersofthe divine nature:that by them w~ fha:ll'be partakers ofthe godlynature; That I is,oy beleevihgthe promifes ofpardon, we are thereby made partakers of the godly nature; there is a renewing, there is a change of the da– ture,a "Man is mad·e another neature, even . wnile he i) lboking on the promife --of pardon and remiffion, the promifes of the New Co • ' ve;tttnr, that offer refus chri.ft, and thegift. 0~ . J?ighteoufhe~ th~o.ughhim, even by beleevmg ·thofe promifes It ts wrought~- , · . . · · Yo --------
RkJQdWJsaXNoZXIy OTcyMjk=