. ' l14 I " ~ :· .l o..Jp ~ e~: , lt }&-· I • . -- . . ·• - . . . I.Part,Remif ' go9d_a1l th_e_parts ofthe Covenant, andhe cloth fion oftinncs. 1it a.cc9~-Gl~n.g t-D~aii his thr~~ OBiccs ; Reiniffion I The excellen. oflinnes.,},legives.as,as:a,Prielt:the dthcr Pridts J c1e_o£ Chrifis. wlre ' bu~(-a;Jha'ch~\v;~-. of th~s P'rielthobd of · Pru:fihoad. chrijl, he is ,Hie"dgrea't Hi'gh 'Priell, ~hat 'is h;ly and harmele!fi:, andundejled, that is higher than tk~ Heavens: the great high. Prieft, that is . en- . l . tred,(fait-h the Text )into ~he. very Heavt.ns. them"· felves; Jne thatjiti a-t the rtght hand of God, and is nowprefent. with him; he that is not entred· in6ytheUo:tdefBt~!ls; and ofGoates, /;ut by his onme 6loud. This is fuch a high Prielt as is able ·indeedeto give reJr1i7rionof linnes, and'there1Hcb.Io.2:. fore faith t~e Apoftle, He6r. ro, 22. Seeing we I· · ha.v-efoch ah_igl;:fri eft:;~ou bt t!pt,~ ~ut nowcome . wtthfull ajforance ofF-attk, when you fee fuch an \ H~h ~ r~~~ ~s, 1fris :. If they .. ~tere able to ht:– \ feeve, that f1ad i>Ht ~ weake ·man ro be· thrtr \ Priefr, before thecommingoLChrijl,•~hat _offered for hisowne linnes, afwell as for the finnes of others;· that oftert!r.effeateH' .b.,is Satrifice_, · that had but the bloudofBuls and Goars;d1ar d!dbme~er into· the Tabern~cle; fayrh· hee,, , l . l whenyoiifeeJefui--Chrijl himf~lfe- come?- t-h~~ · I Inath 'no .Mnne--c)l(;]iSJ.owne, that o.tferC;dyo:ne p~ ~- \ fed: Sacrificc;·rh.at )tee needes nor to repeate, that emrednot jmo the Tabernacle, but into theHeaven irfelfe ,that did- this with his; o~vne r. ·oloud, and notwith the bloud ·of Beall:s, faith he, draiv neere·- now, 1Vith a.ffurance of Faith: Note. thatis, vyhyfliould you n::t<l!ke .quell-ion~ now~ you have grea~groundofaffurmg yeur. !elves, tha
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