• • things: though they be floating in their mindes, yettheyhaue-not rheufe & the praaife ofthem. \Vherein youfhall obferue this difference,that a man may know atrueth and yet not beeled into Iobn 16 • x.>· ·. thattruth;as you fee/oh. I6.Ij . When bejhalcome which is theJPirit oftrNth, hejhalll~4rlyou into ttll truth: 1 marke it) heejballleadyou into all truth. Leadiag iata . h' h h h d h tbetruth. le 1s onet 1ng to preac t e trut , an anot er thing to beled into the truth. Theholy Gh~jUhaJ1 _ lead you into all truth,as amanis ledby the band intoaplace:for we are not only blind~but lame too; we are not only unable to fee fpirituall truths,butwhenwefee them, wea.renot ablet~ follow the guidance oftheholy Ghojl:Therefore £1ith he, theSpirit ihall not onely fhew youfuch and fuch things, but fhallleade you intothofe K 11 ow!edge truths,hdhalllead you into thepractifeoft-hem. without pta:~ Many men theyknow what temperance,what &ire, ~me r d · h it ii • .10brierie an pauence are, w o are not able to prattife them :they are not led imcrthe truth of thcfe points: becaufe that is proper to the hfJly Ghoft ,itis heeonely thatleades usintothem it is· he onelyrhat enableth us to feethem,astoheful. ly convinced, fo,as torefo]ueupon the pr~cti(~ of them :and therefore you iliall fi ndethe Ap<>" ff:leS.Paul,Ephe. t.when herevealeth therethofe· .fpi riruall blefungs that we hauein Chrift, when· · he had declared many ofthofegloriouspriviled~ . ges~ i nt.he1_8verf~ he prayes,that the eyes oftheir a· hcr. x. Ii . tmderflandtngJ mtghtbc opened, tofu thehopeofl\ P theircalling,andtheric~es oftht~tgl~y.iM~ hihe~i- .tttnc-~prepared_fortheSamts,& tkeexceedmggreat · . ... . _ . neffel
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