Outward things how to negleCt them. Why ChrHH. ans holcl out in all; conditionr. ·1t iJ' hard to helee--pc -----------------------------·-- . topmetife it, we fhould beableto fray ourfelues uponhim, wefhould bcabletotrull: himin his All-fojficiencie, and would veqture upon any thing; wee1hould be able to doe our dutie, wee 1hould be able to fuffer perfecution, as the Apo– ll:le fpeakes,becaufewt truft irJ the living Gfld. Itis . a ~ertaine and true rule, no man is able to guide his lifearight,his riches, his credit,his libertya~ right,except he be able to neglett them,aild no man is able to neglect thedt,except he hauefome thing that is better in ll:ead ofchem.,except he(ee thefe two things: An emptindfe in them: Andafulneffe fomewhere elfe. But nowwho is able to perfwade men ofthis? Surely hethat perfwadedsalomonthatall was va~ nity;itis he that mull: perfwade us, without him it cannot hedone. What was the reafon eJfethat Peur ....Andrew,Iohn,and therefl: ofthe ApoiHes, were able to forfakeall things when others were not':'Doubtleffe, becaufe they were perfwaded they 1hould find it againe in chrijl, when others were notfo perfwaded ':'Flefh and bloud did not teach them,but theholy Ghojl revealed it tothem that though they had lofi:all,yetthey 1houldfind all,yea,theyiliould findean hundred fold more. What was the reafonthat Dtmtts, and others, when they.met with perfecution, and temporall preferments in the world, were not able to keep on their ~ourfe,but turneda~de,whenPAul who had the fame temptations di~ ROt':' The reafon ·was.,becaufeitwas not revealed tOD(m4s, butir: was
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