In thie life,things aomealik! to all. S~l fothegood Rulerwasforgotten,&theeviURu– ler was forgotten. And as it.is faid ofthe Ruler, fo irisfaidoftheerrour wh1ch comes from the / ' face of the Ruler; 1havefeme, faithSalomon, a vanitieundertheSunm, thAt Arifothfromthefoce · ofthe Ruler, that is,from the errour of the Ruler. \Vhat is that~Foily is Jet ingreat exctUency,&the rich.fet in low place,I h~tvefteneftrvants OiJ hor.fo- · back,&PrirJces walking asfervants on theground, Cap.1o.6,7. Thads, thofethatwereholy and good, they were rich, howpoorefoever they fecm,ed tobe~ they were wife, howfoever the world accounted of them; th0ugh the world · reckoned them as fervanrs :. And on the other f:tde,. thofe that were evill, they were poorc, though they appearedto be never fo rich; they were bafe, though they feemed to be never fo noble; they were foolifh, though they feemed to· havetherepuceofwifedome. Now; faith he, .I have fee ne rhefef'~rvants- on h?rfe·backe, fitting in great exccllenc1e, when-others, though they ·were Princes,. have beene fetin.low plates,. and have walked like fevvants on foot. Thus you fe·e, that allthingscome alike to AU, [o the L~rddifpo:. feth it:: If youlooke to the condition of things, you fhalifee, that all ball:ardsefcape notaffiidi0ns, and againethatmany.fonneshavehut little affiictiorrs: You{hall fee againe,that not all evill men have profperitie~noral1 good men are fol– lowedwith adverlitie ; · but 'Goddifpofeth-thefe things promifcuoufly•. . . Youfhall fee Iojiaba goodKing,fiainewith an arrow
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