31 / 656
ll
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,
,
• in this, when aman is ditlralfted betweene
G
~l '
1
and
fome other objett; 1-fay,betweene
God
arid ·
· _\,
.riches, betweene
God
and·credit, betweene
God
\
· ·and pleafure, and is fometime applying
himf~lfe
·
;.·1
· to one, and fometime.to another, and fo hegoes
• adouble way. So that when
a
man hath two
f
prindpall objeds, and two-principaU.ends, ap·
onwhich his eye
is
fet,whe he hatn two inward
prindptes within,that are the caufe ot,his moti·
. on, this-way and that way, fueh
a
man
i$
ad"~-
A double
.b/e
minded
man
;
hee is a fingie hearted man th'at
=~r::ed
man, ·
· choofeth
God
alone, and though he'walke im-:
1
: .perfediy with him, yet he choofeth him.
·
I
.,. . NowifamanapprehendG1d.r
AU-fofficie~&J,
./
he will choofe him
alone,
·ifhe doe
fl~t,
it is
im"':
i
poffible he iliouldchufehim alone, but hee
will
joyne
fomewhatelfe with
him ;forif
he thinke
there is but apa
rtia~lfofficiency
in
:G
~d,
and that
there is
fomeftiffciency
in any Creature beftdes,
. it Jnuft needs be that hee
~uft
haue an eye upon
both,
&
then his wayes will be uneven,.then his
rvtty
i5
unftahle;and,
therefore,
I
fay;the
c~mfeof
that
inftabilitie
to
whic:hmen are fubjecr,is, be–
·caufethey doe
not
apprehend
-God
to be
All-fof–
ftcient
,for
y~umuft
know
this by the way, that
there is
a
double infrabilitie(rhat
word is
ufcd
in
lam
I. -8
.Adoublemindedmttninm(lahle
in
allhis
Jnthbdirie
w-aies
.One
is
an inll:abilityberween
two
objeas
doubtr.•
1
which
makes
up
all
tl!J.efufflcieney
that he deft
res,
I~m .
(.a.
fothat ,the.re'is
apartofrhatfofficiency
in one,&
part of
it
in another. The fecond is an infiabilirie
in following one objechhat hee bath chofen.-
C
2
.
Indee~?~ ~~
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