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.,___(The

t~ti/Jingo_fttiNehri~g!!Emifery.-

s.

CaMfo.

PaffioDs

and

diftempm.

. the

Lord

will do, if we waike in "his wayes-.

If we

will

be.fi:epping out of his wayes, we

fhall get many knocks, and many falls too,ma–

ny

troubles, many ;tffiictions fhall fticke by us,

w~il~ weliv·e~

Yoakno;w the chHdrenof

Ifhul

wentnota.foote;but as they were guided

by

the

Clo~.

· .

.

.

Jacqh,in.his journey, would neither

go

to

La–

han

without warrant, nor come from him with–

out

it.Davidin

all

that he did, he

asked

counfell

oftheLord;Shalli ftayinfuchaCity, orlhall

I not fl:ay?Shall I goeupto warrtofuch a place

orfhalli not go':'

(

Asifayd before)

ShaUigau;

to

H

e6ron

or Jba!!I

not

got

at this time

'!

Th~s

walking in the

wayes

of

God,

is that which the

promife

is

made unto. You

fl1all

fmd,Pfal. z

5.

r

~

~'Vht~t

manuhee

th~tt

flares the Lord<?Him wi!lhee

teachthew~ty

that

heJball choofe:

As

thepromife

is

made

to trufting

in

him; for then

he

will

dire.d:

himinhisw<;tyes:

So,WhatmonislJCe

t~at

flares

the.Lord,

and

keepes his Commandements.?

Him

wiUhee tea,·h the wayes that heJhote!dchoofe.

And

this

is

the firfi:direttion.. The

fjrfr

caufewhy

menmilfe,is,Inability to difcerne' th_e time and

the feafon :therefore let him take this courfe,

and

God

will reveale it to him.

A fecond caufe why

men

milfe ofrhefe

times·, ·

that

G()d

hath

allotted ro every adion&purpofe

isfomepaffion and difl:emper to which they are ·

fubjed;for paffion caufethindifcretion,in

theor–

dinary conrfe ofthings:.you fee ,paffion makes a_

man

miifeofhis

time,

it

makes

a

man

do

things

·

un-