Ervíll cancup ence. 2'0 whofeveYwill, come ; come that willcome, andtakeofthe mater oflifefrecly , feeking God in finceritie ofheart, with forfàking ofall their finnes. And fo much for this meanes ofgetting'pardon for finne, and tocore to truemortificationby the fandifying fpirit. The fecònd meanes to mortification , is toat); flame from all beginnings , and occafions offinne, as precedent actions, and objects of ill,It is tohave a peremptory abstinenceand full deniall, not med ling with any thing that hath anyaffinitywith finne; Ifyou doe not neglect to 'refill the beginnings , this is the way tocore unto the útmo t ends ofit, there be chains todrawto finne, lames 1.14. Everyman is tempted when hee is droneofhis owne loft , andà inticed, thenwhen lull hath conceived, it bringethfoorth finne, and lionwhen it isconfummate:, bringeth forth death. This is tocleare God in the matter oftemp- tation., a man is drawne with his owne luit unto it. Firít, a man loth gaze onhisSinne, anddaily with it, then hee comes to bee intangled in it, fo that hee cannot get bofeagaine , even as a fifinhat is fait toa hooke. Thirdly, followes the aífentunto it, when hee is taken in the net. And laftly followes the cotn- mi._ing ofa t all finne; which doeth bring forth Death Safi& there is the chaine that drawes to finne, Secondly the gazingon it Thus Evah did admireand gazeon the fruite, and did thinke"that if thee might tafteofit, Thee should cometoknow good and evill, but the was deceived,fo weeare dc- ludedby finne. Firít, by gazing on it, then by be.. Cc 2 ing Means is ab. flineace from all occafion of Fume.
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