How to nip Inórdrnists Off8tion: 2 mainewayoftriall, if they goe betides the rule theyare inordinate. The firff rule is, that the objects muff begood, The 6t:i mat elfe the affeEtion is inordinate ; theremuff be love of the inordi. ofGod, forrow for finne, delight in God, then,it is Hate afteft;- onsisto exa good ; but on the contrary todifgrace holineffe , mine themby tocondemneexcellency inothers, to hate that we Rule te Mould cleave to, abominate thegood wee fhould imbrace, thefe affe&ions are naught. The fecond rule is theend ; examine if they take Rule a their rife milk though theobjeE1 be good, yet if themannerbenaught,they are inordinate;now the manner is naught when theend is naught : as for example, many men defire and feeke for excellen- cy ofparts, but towhatend ? why, for vaineglory, not todoe Godfervice : This is for a wrong end : fozeale is anexcellent affeion, none better, but ifthe endbe nought,theaffe&ion canuot begood. Jehuwaszealous,but beealtogether refpe&}edhim- feife. The thirdrule is,though theobjehbee right; Rule3; andthe end right, yet if it exceed the meafure , the affeE;tion isnot good : Davids love tohis chil- drenwasgood, and theobjeh good, yet hee failed in themeafure. c5tofesangerwas good, yet when hecaff the tablesout ofhishand,itwas anexceffe, anddefective becaufe exceeding, thoughexcel- lentand commendable in anotherkind. The fourth rule is, though the objeabeeright, Rule 4. theendright, the meafureright,yet ifthe affeUi- onbe not inorder and feafon, that is, ifit take its wrongplace,& thruft into the roorncofanother,it is
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