Córitñúdrcß /lint dais- O o may benowone infirmity flans up, then ano: ther, but downe theygoe againe, none canget the viáory over him. The hypocrite hash fomedominering finne, inwhichhewill be fa- voured, but as for the godly man, hedefres none to fparehim. ï'buewiír od 2 There is a great difference in themanner; somm af a proper a wicked man doth it as his proper worke, woikco. his delightand his glory, beeaashimfelfe in it. But the godly man, heaasnot himfelfe in committing fuch a finne, it is not he that fins, but fomething that is inhim,and he isvery lor- ry afterwards that he was fo foolithly overta- ken therewith. One man may weareachaine for anornament,another forafetter,andwould withall his, heart be ridofit fo it is with the godly man, his fin is a burthen untohim, and hewould be veryglad tobe ridofit, but to the wickedman it is noburthen, but he rejoyceth in ir, he accounteth itall hispleafure, herec- kons ita Joffe to be hindred in his way, or to leave it. The godly man heefteemeth itas ve- ryhurtful}; heknows it hinders him, fo that hecannot doe that hewould. Thegodlyman, he entertaines fin as a theefe, but the wicked manas awelcomegue ft. And fomuch for the fourth queftion. Xtoc ; The fifth and láft queftion is this, How (hall weediftirl uïh betweene the purpofes ofthe wickedandofthegodly,becaufe thatoft times bothkettle to b.egoodtndtherebe many men that
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