Chrills people a willingpeople. rm. ........ working ; or elfe aauall, which is in theexercifeof the former, asobjeas prefent themfelves, and this is two- fold, either a freedome togood, or evill, or a freedome to will, ornot to will. Thirdly, notwithflanding thewill be in this manner free, yet it may have its freedome in both regards fo de- termin'd, as that in fuchor fuch a condition, it cannot doe what it fhould, or forbeare what it fhould, or can- not doe what it fhould not,nor forbearewhat it fhould not. Man fallen, without the grace ofGod, is free only unto evill, and Chria in the time ofhisobedience was freewholly untogood. Man free to evil!, but yet fo, as that heonely doth it voluntarily, he cannot voluntarily leave it undone.Chrifi freeonly to good, yet fo, as that he cloth it moil freely, but could not freely omit the do- ingof it. Fourthly, the will worketh not in this condition of things untomoral! obje6ls without fome other concur- rent principles- which Tway and determine it feverall wayes; fo that the will is principiumpod, the facultie which moves, and the otherprislcipitmvquo, the quali- tie or vertue by which it moves. And thefe qualities are innaturall men theflefhor the original' concupifcence of our nature, which maketh the motions ofthe will to be NVI,V774 the will of the flefh ; and in the regene- rate, the GraceaudSpirit ofarift, fo farrc forth as they are regenerate. Fifthly, as the will isever carried either by the flefh or the fpirit to itsobje&s, foneither to the oneor the o- ther, without the precedingconduct anddirection ofthe praaicall judgement, whether by grace iilightned to judge aright, or bycorrupt affectionsbribed and blin- ded to mifguide the will; for the will being a rational' appetite, never moveth butper 'Baum*lieu, upon ap. prehenflon of fome goodneffe and convenience in the thingwhereunto it moves. Z Sixthly, 339 VaRsE 3.
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