The f !n ., f ulne ge cfSinne. Z 03 efteemed any fin at all, neither for it can God juilly con - ,demne any man ; nor is it to be elieemed a ptinithment of fin in us, thouih it were in Adams _becaufe in us there is no fin goingbefore it of which it may bee accounted the punifhment, as there was in Adam, but only the conditi- on of our prefent nature. Lafily, they fay that Adam being by God deprived of originali ri'uceoutneffc, (which is the faculty and feun- raine of all oneoi,:ince) and being now conitruted under the deferved curie, t all the debt of legali obedience, wherein free anu his poflerity in him were unto God ob- liged, did ímmediateiy ceafe : to that whatfoever outra- ges fhould after that have beene by Adam. or any of his children committed they would not have beene tinnes, I or trantgref ions,nor involv'd the Authors of them in the guilt of juíl damnation. That which unto us reviveth fin, is the New Covenant ; becaufe therein is given to the law new flrength to command,and unto us new ilrength to obey, both which were evacuated in the fall of, e4 dam Vpon which premifes it doch molt evidently fol- low ; that unleflè (god in Chrifl had made a Covenant of grace with us anew, no man thould ever have beene pro. perly and penally damned but onely Adam : and he too, with no other than the loffe of Gods prefence. . (For s Hell and torments are not the revenge of Legali, but of Evangelicals ditobedience) not for any a(Ftsall fnnei, for there would have beenc none, becaufe the exaaion of fLex prima cet fabrtt primo fcc- dese pet inobe- dieRtiarr primi hominis r upto, cell abat et iam obligatio ad obedientiam ed lege p, æfcriptatn Lex alit ad obe. dientiam obligat aut ad peenam; cum itaque homo jaeeret fub rnalediôtione ad obedientiarz amplius xbn obligabalur, quia ab Co coli ampG%tìs non volebat. C orv. cant'Molin. c. 8.adfec`i. p, Z. a. Re mon .negant aélue illos qui leguuitur px:v,etionemdivinameffè frmaliterpeccata, non negant guidef; materialtter peccata dictpo fiè, quatenus al-tus fuut difirmes voatntati divine e,acnegantcos forrnaliter elle peccata qu,e fci1, ad ptznam validè obligent eos a quibus filtra, &s In Apolog. feu Exam. Cenrur. c.7 fol. 8 6. b ibid./. 83. b. Si Deus mortemtett.poralerACoznminatus fstif,let Adarno, ejufque pofieris, neceffe fuiffet Adamum ejufquN po(ieros , ex morte ila iterum re¡srgere, & polka in æternos cruciatus pr,ecipitarí : De quo fane Scrtptura ne guide») rgcrreinit. De aisqui Evangelium & apertam vitæ Rtern,eprbmifüoxem refpuu:et ac rejkuutt itá loquitur Scriptura;de Adamo ejufque posteris nec volamhabet nec veftiglum. Deus non orrrrtibus peccatis ,id eff, peccatoribus,adfgnavit aterna%îl pccnam feujus & elamni. lbid.cap.7h9o . . the
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