SI!~. -,, Triuntph of F'aithl 209 a flatContracliaion (iay Antinomians) to he a parJonttd (oub, pna vn to ~ave fin dw~tling in 1 he foul. P~(iti. z. The gUJlt of fin, and fin itfe1t, are not one and rhe fame Thing, but far different 'l'hings; that I may prove the'Point,.let the Terms ~ confidered. There be two 'Things in fin very confiderable. t. ~Macula, the Blot/Defilement, and BJa.cknefsof fin' ; whi.ch, I eonceive, is nothing but the Ab· kt11ce and Priviation of that moral Retlitude, , the want of that whitenefs,Innocency, & Righteoufnef~ which the holy and clean Law of the Lord requir- ~tn to be in the Actions, Inclinations and Powers ()f the Soul of a reaionable Creature. 2.. There is the Guilr of Sin; that is 1omewhat which iffueth from this f3lotand Blacknds of Sin; according to which the P~trfon is· liable and obn0xidus to eternal Puni fhment : 'Fhis is the Debt ofSin, the Law-obligation to Sarisfatl:ion paffive for Sin ; juft as t~ere be two Things in Debt, fo thefe two. are in Sm: For when a Man borroweth Money, and profuiely ~nd lavifhl) fpendeth it,. th1s. is In~ juJ\:i,e aga:inft his Brother, in Matter of hi~ Goods, and a Breach of 'the Eighth Commandment: A .:. gain, this Breach in Relation re Policy, tQ the . :Magiftrate, and the Law of the Lan~, puttet~ this broken Man· under another Relation, that he is formally a Debtor, and fo itc is j~1ff; that he e)rher. pay the Money, or fuffer for this A et oflnjuftice, am1 fa-dsfie the · L~w~ of the fifth Commandment. Which is, that he farisfie the Law,and the Magi f. trate, thepublickFather,Tutor ofa wronge~ & op- 1 prdfed Brother. Now here . be- two Thmgs m Debt. 1 . An , tmjuft Thin~ ; a hurting ot our , Brothn- in hisGoods : This. is a BJot, and a Thing~ ..: Q pl'i-
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