4s VEttS.4. But a4 tree were allowed of Gatito bee put in trufl with the Cofpell, fo wee fpeake, not as pleafrag men, but God which try eth our hearts. °011owes now the other part of the Anti. theft's., wherein he aiTsmes the proper: ie of Gnceritie; affigning reafons of his beha- uiour. In the words aretwo things. Fittl, Pauls fincere behauiour in his M!niilerie. Secondly, his reafòns motiues thereto. He fought not topleafè men, but God. The-point is this, .'1Minifter may not bea man-pleafer; more then that, man pleating cannot fland with fnceritie: tome thus explaine:he May not pleafè men againtl God. Fi fl,when men cannot bee pleafed, but with Gods difpleafure: the rule is good to walk e by: but this further conceiue it, as meant not limply de euentx, but de conatos: hee is not prefently infincere, in whom itfòmetimes be- fais, that men perhaps of corrupt mindes, finde pleating, and contentment: Euen to the Hypocrites ofSion, Eze- chielsMiniflery was fora while, as cfufzcke: and our Sauiour his doürine is admired by the people,they that meant to apprehend him,giuc him this teflimonie, k Ne. uer man fpake, as this man fpeakrs. But vnderfland ir, deconatu: when a cuan bends him - felfe to this as his maine end, to pleafè men, and yeeld them contentment: This is it that cannot (land with a Minifters finceritic. Secondly, by 'men, vnderfland carryall men,as they are fuch; they that delire to pleafc carnalirie, muff alter the nature of that doarine wherewith God (lathrntrufled them, it isenmitie to the fl.</b; I the flefl to it.0 ur doarinc is fait; wholeibme and tending tofaeferue from putrifafth on: but not without much tartneiie and byting. Thirdly,. i Exeth. 3 3. 3 a: k2obny.46. 1Rotx,S.7. r "t ,. 'sgir:,.._.11 ..,......, .. ,
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